Qutab Minar

Kutub Minar

Qutab Minar, is the tallest brick Minaret in the world, and an important example of Indo-Islamic Architecture ,One of the most visited tourist spot of Delhi, Qutub Minar was built in 1199 by Qutub-ud-Din.The Qutab Minar and its monuments are listed as a UNESCO World Heritage Site. The sultan's successor and son-in-law, Iltutmish, completed it. The purpose of building this beautiful monument is not very clear as some believe that it was built as a tower of victory to signify the beginning of the Muslim rule in India, while others say it served as a minaret to the adjoining mosque and was used by the muezzins to call the faithful to prayer. It is 72.5 metres high and one has to climb 379 steps to get to the top.The diameter of the base is 14.3 metres while the top floor measures 2.7 metres in diameter. 

Qutub Minar is still the highest stone tower as well as one of the finest Islamic structures ever raised in India. The main mosque comprises an inner and outer courtyard, of which the inner one is surrounded by an exquisite collonade, the pillars of which the inner one is surrounded by an exquisite collonade, the pillars of which are made of richly decorated shafts. The main mosque comprises an inner and outer courtyard, of which the inner one is surrounded by an exquisite collonade, the pillars of which the inner one is surrounded by an exquisite collonade, the pillars of which are made of richly decorated shafts. 

History of Qutab Minar:

Qutabuddin Aibak laid the foundation of Qutab Minar in AD 1199 for the use of Muazzin (crier) to give calls for prayer and raised the first storey, to which were added three more storeys by his successor and son-in-law, Shamsud-Din IItutmish (AD 1211-36). All the storeys are surrounded by a projected balcony encircling the Minar and supported by stone brackets, which are decorated with honeycomb design, more conspicuously in the first storey. 

Numerous inscriptions in Arabic and Nagari characters in different places of the Minar reveal the history of Qutab. According to the inscriptions on its surface it was repaired by Firoz Shah Tughlaq (AD 1351-88) and Sikandar Lodi (AD 1489-1517). Major R. Smith also repaired and restored the Qutab Minar in 1829. The minaret is made of fluted red Sandstone covered with intricate carvings and verses from the Quran. The Qutab Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi. 

Ram Navami Festival

The festival of Ram Navami is the celebration of birthday of the Hindu God, Shri Ram. Shri Ram was the seventh incarnation (Avatar) of Lord Vishnu and born in Ayodha, an ancient Indian city. The story of Lord Rama as told in the great epic Ramayana is one that most Indians know irrespective of caste, creed and religion. Lord Rama is a legendary figure, the epitome of all that is good and true, the man who vanquished the demon king Ravana. Lord Rama is not just a hero, but has been given the status of a god by the Hindus. Therefore, it comes as no surprise that his birth is celebrated year after year with great pomp and enjoyment on the ninth day after the new moon in Sukul Paksh (the waxing moon), which falls sometime in the month of April. Rama Navami is celebrated on the ninth day of Hindu month of Chaitra (April). Ram Navami marks the end of nine day long festival called Chaitra Navratri or Vasanta Navratri. On this auspicious day devotees observes fasting, visits temples to offer special prayers, takes religious processions and the special readings of Ramayana are also hold.

Lord Rama is revered by Hindus all over as the embodiment of truth, of morality, the ideal son, the ideal husband and above all, the ideal king. On the day of Rama Navami the birth of Rama is remembered for his prosperous and righteous reign.

So how is Ram Navami celebrated? 

Some people choose to fast on this day. The diet of such a person would include potatoes made in any form without haldi (turmeric), garlic, ginger or onion. He can also eat fruit and root vegetables of any kind. Curd, tea, coffee, milk, and water are also permitted.

Bhajans praising the exploits of Lord Rama, his loyal brother Lakshman and his devoted wife Sita are sung. The house is swept clean and pictures of Lord Rama, Lakshman, Sita and Hanuman are put on a dais in preparation for the puja. Flowers and incense are kept before the deities. There are two thaalis kept ready in the puja area. One contains the prasad and the other the items necessary for the puja like roli, aipun, rice, water, flowers, a bell and a conch.

First, the youngest female member of the family applies teeka to all the male members of the family. A red bindi is applied on the foreheads of all the female members. Everyone participates in the puja by first sprinkling the water, roli, and aipun on the gods and then showering handfuls of rice on the deities. Then everybody stands up to perform the arti at the end of which ganga jal or plain water is sprinkled over the gathering. The singing of bhajans goes on for the entire puja. Finally, the prasad is distributed among all the people who have gathered for worship.

Holi Festival

Colors of India

Holi is an ancient festival of India and was originally known as 'Holika'. Historians also believe that Holi was celebrated by all Aryans but more so in the Eastern part of India. 

The legend of King Hiranyakashipu is associated with the festival of Holi. This legend signifies the victory of good over evil, of devotion surpassing ambition. King Hiranyakashipu was an ambitious ruler, one who wanted absolute power so that he would be worshipped as God. When this wish was made known, the King's own son, Prahlad, refused to obey his father. Prahlad was an ardent devotee of Lord Vishnu, and it was only to his Lord that he gave allegiance.

The proud King was enraged by Prahlad's disobedience and decided to punish him severely. He asked his sister Holika for help. It was believed that Holika was immune to fire and would never be burnt, so the King asked Holika to sit in the centre of a bonfire with Prahlad on her lap, so that the fire could devour him.

The bonfire was lit, and young Prahlad sat in Holika's lap, in its centre, praying to Lord Vishnu. His devotion saved him, leaving him untouched by the flames, but Holika was burnt to ashes. To mark this legend, huge bonfires are lit on the eve of Holi, especially in Bihar and the rest of North India.

Vrindavan and Lord Krishna's legend of courting Radha and playing pranks on the Gopis are also the essence of Holi. In Hindu mythology, Lord Krishna in his youth has been idealised as a lover, and it is the spirit of his lighthearted, mischievous passion of courtship that enters the Spring festival of Holi. Krishna and Radha are depicted celebrating Holi in the hamlets of Gokul, Barsana and Vrindavan, bringing them alive with mischief and youthful pranks. 

Holi was Krishna and Radha's celebration of love - a teasing, affectionate panorama of feeling and colour. These scenes have been captured and immoratalised in the songs of Holi: the festival that is also the harbinger of the light, warm and beautiful days of Spring.

Unlike all the other festivals of India, Hindu Holi festival is one such festival where one can put down the social taboos and indulge in the intoxicating drinks and sweets prepared by using opium. It is a festival of romance often represented by the love-play of Radha and Krishna. Brij Holi is famous all over the world for its gaiety in spirit. Each year, young and old, men and women, all indulge themselves in the spirit of colors and for once forget the social taboos. There are mouthwatering delicacies to savor such as 'Gujhias' and 'Papris' and there are interesting traditions and customs of Holi that have their own regional variances. We will also talk about making natural and healthy colors and safety precautions that one must take to enjoy Holi.  

Rameshwaram Jyotirlinga

Rameshwaram Jyotirlinga

Lord Shiv has 12 Jyotirlinga , and Rameshwar Jyotirlinga is one of them. It is believed that , Lord Ram himself installed this Jyotirlinga and was also named after him only .-Rameshwar Jyotirlinga. The establishment of Rameshwar Jyotirlinga , according to a mythology is related to an incident .Lord Ram was on his way to save his wife Sita from Ravana’s confinement, and before climbing towards Lanka and inorder to get Shrivijaya’s Blessing , he established a Shivlinga on this place and worshipped Lord Shiva. Since then , this Jyotirlinga was founded forever on this place. 

Rameshwar is one of the popular pilgrimage spot . It is situated in Ramnathpur in Tamil Nadu. Beside being Lord Shiva’s one of the 12 Jyotirlinga, it is also one of the four sacred place for Hindu’s 

The place where this Jyotirlinga is founded, is near to the coastal area and is surrounded by Bay of Bengal and Indian Ocean.It is not only a sacred site a, but is also a very beautiful site to attract travellers and tourists. It is also said that Shri Ram even made a caiseway , which was demolished later on .Even today , Ramsetu’s some of the parts can been seen in that place.

The temple had humble beginnings with an ancient shrine housed in a thatched hut until the 12th century. The first ever masonry structure was built by Parakrama Bahu of Sri Lanka.The Setupathy (architects and stone masons) rulers of Ramanathapuram completed the rest of the temple. Although manly Dravidian in style some of the temple vimaanams resemble the Vimaanams of the Pallava period. The temple has also received royal patronage from several kingdoms such as Travancore, Ramanathapuram, Mysore and Pudukkottai.Much of the additions were carried out between the 12th and the 16th centuries. The long corridor (3rd prakaram) dates back only to the 18th century.Stretched over a vast area of 15 acres, Rameswaram Temple is the typical specimen of Dravidian style of architecture. The skyscraping gopurams (spires) truly dominate the skyline of Rameshwaram. The shrine is acknowledged for having the largest temple hallway in India. This pillared corridor extends to 4000 feet in length, embracing more than 4000 pillars. Erected on a raised plinth, granite pillars are intricately carved with beautiful images. A hard fact about this corridor reveals that the rock doesn't belong to the island and it was imported from somewhere across the sea.

The main entrance of the temple tower has many storeys and stands tall. Its structure carvings, statutes and the peaks make people dumb founded. The grandeur of the Lord is really felt here. The human weakness for being narrow-minded is automatically removed and they feel their horizons broadened. On the tall stone pillars of temple, beautiful carvings can be seen. Elephants with their trunks raised are seen. The four sides of the temple are enclosed by strong stone walls. They are 650 ft. and 12ft. wide and tall respectively. This wonderful temple built on the sand island, is a work of great art and very impressive. Near to a gold plated pillar, a river is carved on a monolithic stone of 13 feet high and a foot wide. This indeed is a typical example of beautiful sculpting. 

Near the main temple of Rameshwar, there is a separate temple for Parvati known as Parvatavardhini temple. Besides this, there are temples of Santana Ganapati, Veerabhadra Hanuman, navagrahas, etc., At a distance of about nearly 2 kilometers from the main temple, there is Gandhamaadhan mountain. In spite of being a sandy area, it is very green with a variety of flora. This is the Nandanavan of Rameshwar.

How to reach Rameshwaram Jyotirlinga :

By Air : The nearest airport is at Madurai, at a distance of 154 km.

By Rail : Rameshwaram is well connected by trains from all the major cities of India.

By Road : State transport buses are available from the railway station to the various places in and around Rameshwaram. For local transportation taxis, auto-rickshaws, cycle-rickshaws and tongas are available. Also city bus service is available in the island.

khajuraho dance festival

Where the hand goes, there the eyes should follow
Where the eyes are, the mind should follow
Where the mind is, there the expression should be brought out
Where the expression is, there the rasa or flavour will be experienced by the audience.
 - Lines from the Natyakram

 

Khajuraho Dance Festival is one of those festivals of India that all dance lovers eagerly wait for. An annual treat for the connoisseurs of Indian Classical Dances comes at Khajuraho for a week during February or March. It is a grand 7-day extravaganza celebrating Khajuraho’s 1000 years old cultural heritage preserved in its stark stone sculptors. The treasured art forms unfold amidst ethereal settings and not one but all eight forms of Indian Classical dances are performed and This festival of International repute is a destination awaited by connoisseurs, travelers and more so by the performers. In words of a performer, “Every dancer worth her mettle dreams of performing at the Khajuraho festival”. For someone looking forward to a heritage tour of India, timing the visit around the Khajuraho dance festival would be a wise touristic strategy.delineate the spiritual, the intellectual and the social heritage of India.

This cultural festival highlights the richness of various Indian classical dance styles such as Kathak, Bharathanatyam, Odissi, Kuchipudi, Manipuri and Kathakali. Also, there are performances from some of the best exponents in the field. Apart from the traditional classical dance forms, the modern Indian dance has also made it to the list.

The various forms of dances are performed in an open-air auditorium, which is usually in front of the Chitragupta Temple dedicated to Surya (the Sun God) and the Vishwanatha Temple dedicated to Lord Shiva.

Along with the renowned performers, a number of craftsmen display their crafts to the visitors. Also, there is an open market for local articles sale. Khajuraho Dance Festival is conducted in order to celebrate the cultural heritage of Khajuraho temples and to preserve them for the upcoming generation.

 Khajuraho Dance Festival 2013 is from February 20 to February 26

It is believed that classical dance is originated from the Hindu temples and attained its maturity. This cultural festival is celebrated to encourage the Indian arts- dance and music, which is driven from one generation to the other.

There is a free entry to all the temples of eastern and southern parts, whereas minimal fee is charged for the temples located in the western part.

Dates: February/ March every year (The dates are 20 - 26 February for the year 2013)

Venue: Westen Group of temples, Khajuraho, Madhya Pradesh

Timings: Daily 7:00 P.M. onwards

Tickets: Seasonal Ticket - INR 600; Daily - INR 100, INR 50, INR 20; Cameras INR 100 per day