Kashi Vishwanath Temple

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya, Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.

History of the Kashi Vishwanath Temple : Varanasi, which was a pious place of pilgrimage for the hindus, soon became an eyesore and source of jealousy for the Muslims. From 1033 to 1669 AD Kashi came under several destructive attacks. Temples were demolished and Masjids built there instead. But due to the dedication of the Hindu devotees, the JyotirLinag pilgrimage place continued to develop. During the reign of the British and the Marathas, this place really developed well. Even the Jaina and Boudha monks helped to keep the place of the city intact.

The Kashi Vishweshwar temple as we see it now was built by Ahalya Devi Holkar in 1777 AD. In 1785 AD, the then King of Kashi, Mansaram and his son Belvant Singh built many more temples near Varanasi. In 1755 AD, the Avadh pantof pratinidhi (representative) got the old temple of Bindumadhava repaired and renovated it beautifully. The kalabhairava temple was built by Srimant Baji Rao Peshwa in 1852 AD.

King Ranjit Singh had the Kashi Vishwanath temple towers covered in gold. A huge bell hangs in the temple. It was donated by the King of Nepal. Surrounding Saranath, there are many Budhhist stupas, Viharas and Chaitra grihas. In 1931 AD the mahabodhi society had built a very beautiful Buddha temple in Saranath.

The Hindu devotees visit Kashi to make offering. Here they perform many rituals and consider themselves blessed. Along side, several foreign tourists visit this place regularly. Places worth seeing include Ghats, temples, tapobhoomi and the scenic beauty of the surroundings. Kashi Kshetra and Sri Vishweswara JyotirLinga are connected as the holiest shrines in the world. The Ganga water here is considered as the nectar of the earth. Dying in Kashi or performing the final rites is considered as the way to the Heavens. Kashi - Rameshwar(1) yatra is the prime pilgrimage for the Hindus.

RITUALS : The Temple opens daily at 2.30a.m. in Mangala Aarati 3 to 4 a.m. ticket holders are permitted to join. From 4 to 11 a.m. general Darshan is allowed. 11.30 to 12 a.m. mid day Bhog Aarati is done. Again 12 noon to 7 p.m. devotees are free to have darshan. From 7 to 8.30 p.m. evening Sapta Rishi Aarati is done after which darshan is again possible uptill 9 p.m. when Shringar/Bhog Aarati starts. After 9 p.m. Darshan from out side only is possible. Shayana Aarti starts at 10.30p.m.The Temple closes at 11p.m. Most of the Prasad,milk,clothes and other such offerings are given to the poors. Contribution in cash or kind towards development or specific purposes are accepted giving due thought and a receipt thereof is issued and the donation is used for the desired seva. Devotees are requested to record complaint/suggestions,if any,on the complaint/suggestion book at the counter. Matters requiring quick action can be brought to the notice of the Chief Executive Officer directly. 

Kedarnath Temple

Among the twelve JyotirLingas of Bhagwan Shankara, the one at Kedarnath is located in the snow-covered area of the Himalayas. This JyotirLinga can be visited only during six months in a year. From the month of Vaisakha to Ashwin (Ashwiyaja) is the time when pilgrims can make the journey to this. The rest of the year it is too cold and the Himalayas are covered in snow. Therefore, the Kedarnath temple remains closed for pilgrims.

During the month of Karthik, due to snowfall, Sri Kedareshwar idol is brought out of the temple after lighting a ghee lamp, “Nanda Deepa”. Then the temple is closed for the winter. From the month of Karthik to Chaitra Sri Kedareshwar’s abode is shifted to the Urvi Math, which is in the valley. In the month of Vaishakh, when the temple doors are opened the lamp “Nanda Deepa” still keeps burning. People come to see this glorious lamp and the Shiva devotees consider themselves blessed.

Hardwar is considered to be the gateway to heaven, the magic city or Mayapur. Ahead of Haridwar, there are holy places like Rishikesh, Devprayag, Sonprayag and Triyugi Narayan, Gaurikund. To Kedarnath one has to pass through these places. Some part of the journey is motorable and the rest has to be walked upon. This part of the way through the Himalaya is very difficult. But devotees go through all this with dedication and determination. They overcome all the difficulties with perseverance.

To climb the steep path, some use mules, some use Dolis (swing like carriages) and some others use walking sticks. There are arrangements for acquiring these here. There are chowltries and resting places in between for the tired yatris. At Gaurikund, the pilgrims get to have a bath in the hot springs there. After this, they take a Darshan of the head-less Ganesha. It is here in Gaurikund, that Lord Shiva cut off Ganesha’s head with the trident and later replaced with the head of an elephant.

A little farther from Gaurikund, near the snow-clad mountains, on the banks of River Mandakini, the Kedarnath temple of the glorious JyotirLinga of Lord Shankar becomes visible. This is where Lord Shankar had made His abode. The shivalinga here is self-manifest and not installed by anyone. It is said that this is the hind part of Mahisha (he-buffalo).

Purana of Kedarnath:
During the war between the Kauravas and Pandavas, their own kith and kin gor killed. In order to absolve themselves of this sin, the Pandavas went for a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas, left Kashi. They reached the Himalayas via Hardwar. They saw Lord Shankar from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptkashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a he-buffalo. It was unique to look at.

Then! Bhemma went after the buffalo with his mace. The buffalo was clever and Bheema could not catch it. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face of the buffalo is known as Pashupatinath in Nepal.

On this hind part of Mahesha, a glorious JyotirLinga appeared. Lord Shankara appeared from this great light. He appeared before the pandavas. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. Near Kedarnath, there are many symbols of the Pandavas Raja Pandu died here, when he tried to make love to Madri. This place is famous as Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that palce, Dharmaraj installed a Shiva Linga, which is the size of the thumb.

To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Shankara is worshipped here in this manner. Water and Bel leaves are used for worship.

When Nar-nrayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. A few days later, a pleased Shiva granted them some boons. Nar-narayan wished that for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

By visiting Kedareshwar, sorrows do not come even in dreams. By worshipping Shambara (Kedareshwar) Pandavas were rid of all theor sorrows. Badri-Keshwar’s darshan rids one of the material ties. Whoever gives Dan (alms) at Kedareshwar, just gets assimilated into Shivaroopa.

Around the main Kedarnath temples, there are many holy places. At the back, there is the Samadhi of Shankarachrya. A little further up, there is dangerous cliff called Bhariguptan (Bhairav Udan). One has to pass through dreadful, and life threatening circumstances. But what one gets is not Mrityu (Death) but Moksha (Salvation). On all the eight sides of the temple, there are eight shrines.

In short, it is to say that in order to visit Kedarnath, JyotirLinga, one has to go through a treacherous route. But when people are determined and dedicated, they never get tired. Every one keeps chanting Jay Kedarnath! Jay Kedarnath!!

Srimat Shankaracharya praised Lord Shiva thus:

mahAdripArshve cha taTe ramantaM sampUjyamAnaM satataM munIndraiH |
surAsurairyaxa mahoragADhyaiH kedAramIshaM shivamekamIDe ||

Meaning:
Oh Lord, who resides in the great heights of Himalayas, oh Lord, thou, who art worshipped forever by saints, Hermits, Demons, Gods, Yakshas and Maha Nag (giant snakes), I bow and offer millions of Pranams.

sambandhar, and sundharar have sung one padhikam (1) each on the Lord of Kedharam.

Places of Interest

Bhairav Nath Temple - To the south of the main temple stands the temple of God Bhairav, the deity who guards the Kedarnath Temple in winter, when it is closed due to severe winter conditions.

Samadhi of Adi Shankaracharya - Located behind the Kedarnath Temple is the Samadhi or the final resting place where the saint gave up his life.

Gandhi Sarovar - 1.5 km. A small lake from where Yudhishthir, the eldest of the Pandavas, is said to have departed to heaven.

Vasuki Tal - 6 km. At 4135 mtr. Above sea level, this lake is extraordinary, surrounded by high mountains and offering an excellent view of the Chaukhamba peaks.

Gauri Kund - 15 km. The trekking base to Kedarnath and the road head, this village has a temple dedicated to Gauri and also thermal springs of medicinal value.

Sonprayag - 20 km. The confluence of the Son Ganga and Mandakini rivers, where there is a diversion for Triyuginarayan.

Triyuginarayan - 25 km. the mythological venue where the wedding of Lord Shiva and Parvati was solemnized. It is a short trek of 5 km from Son Prayag. An eternal flame, which is said to have been the witness to the marriage, burns in front of the temple even today.

Gupt Kashi - 49 km. Famous for the temples of Ardhnarishwar and Vishwanathji.

Ukhimath -  60 km. Winter home of Lord Kedarnath temple, and the seat of the Rawal of Kedarnath during winter months.

Agastmuni - 73 km., Has a temple dedicated to the sage Agastya.

Chopta - Situated on the Gopeshwar Ukhimath road about 40 km from Gopeshwar at an altitude of about 2500 mtrs above sea level, Chopta is one of the most picturesque spots in the entire Garhwal region. It provides a breathtaking view of Himalayan ranges surrounding it.

When to go :It is very cold in the winters with the ground being covered with snow. During the winters, the shrine is submerged in snow and hence is closed. The temple opens the first week of May and closes either the last week of October. May-June is the busiest time of the year. Worship of Sri Kedarnath is continued at Okhimath in the winter by the priest from the Kardarnath Temple.

How to Reach :

By Air : The nearest convenient Air port is Delhi. Which is further well connected to Mumbai, Calcutta and rest of India through Air network.

By Road : Kedarnath is connected by road with Badrinath (242 KM), Dehradun (268 KM), Delhi (450 KM), Haridwar (250 KM), Kotdwar (256 KM), and Rishikesh (226 KM).
Route : Rishikesh to Kedarnath vai Rudraprayag :- Rishikesh -> Rudraprayaga -> Agastamuni -> Kund -> Gupta kashi -> Phata -> Soneprayag -> Gauri Kund.
Gouri Kund to Kedarnath is 14 KM. This distance has to be covered by foot, ponies, palkies.

By Rail : The nearest convenient railway station are Dehradun and Haridwar. These are well connected with Delhi, Mumbai, Calcutta and rest of India through Rail network.

Accommodation :Tourist Rest House, GMVN.,Temple Committee Guest House,Private Hotels and Dharamshalas.

Shri Shomnath

Somnath Temple

Shree Somnath is first among the twelve Aadi Jyotirlings of Lord Shiva and is a revered pilgrimage center in India. It has a strategic location on the western coast of India.Somnath Jyotirlinga Temple is situated in Somnath Patan (the south coast of Saurashtra), near Veraval in (Prabhas Kshetra) Kathaiwad district in Gujarat.

History : Somnath is in Prabhas Patan very near to Veraval. The Moon God is said to have been relieved from the curse of his father-in-law Daksha Prajapati by the blessings of Bhagvan Somnath.  In  the Shiva  Purana  and Nandi  Upapurana, Shiva  said, `I  am  always present everywhere  but  specially  in  12  forms  and places as  the  Jyotirlinga’s. Somnath is one of these 12 holy places. This is the first among the twelve holy Shiva Jyotirlings.

The  shore  temple of Somnath is  believed  to  have  been  built  in  4  phases in  gold  by  Lord Soma,  in  silver  by  Ravi,  in wood  by  lord  Krishna  and  in  stone  by  King Bhimadeva. It has withstood the six repeated desecration by the Muslim invaders. The very existence of this temple is symbol of reconstructive spirit and cultural unity of our society. The seventh existing temple is built in the Kailas Mahameru Prasad style. The Iron man of India Sardar Shri Vallabhbhai Patel is the pioneer of the existing temple.

The temple is consisting of Garbhgruh, Sabhamandap and Nrityamandap with a 150 feet high Shikhar. The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and 1 foot in circumference. The Abadhit Samudra Marg, Tirsthambh (Arrow) indicates the unobstructed sea route to the South Pole. The nearest land towards South Pole is about 9936 km. away. This is a wonderful indicator of the ancient Indian wisdom of geography and strategic location of the Jyotirlingas. The temple renovated by Maharani Ahalyabai is adjacent to the main temple complex.

Hari Har Tirthdham is here in Somnath. This is the holy place of Bhagvan Shri Krishna’s Neejdham Prasthan Leela. The place where Bhagvan Shri Krishna was hit by an arrow of a poacher is known as Bhalka Tirtha. After being hit by the arrow, Bhagvan Shri Krishna arrived at the holy confluence of Hiran, Kapila and Saraswati and their Sangam with the ocean. He performed his divine Neejdham Prasthan Leela at the sacred and peaceful banks of river Hiran.

Timing for Darshan at Somnath Temple is from 6.00am to 9.00pm. Timings for Aarti are 7.00 am, 12.00 Noon and 7.00 pm. “Jay Somnath” Sound and Light Show every day at 8.00 pm to 9.00 pm

Legend of Somnath Temple : In Skanda Purana, ther is a story on Prabhasa Khanda, describes the emergence of this Jyotirlinga in Somnath. Legend goes that the moon was married to the 27 daughters of Daksha Prajapati. Amongst all his wives, he  special loves towards Rohini and neglected  others. This negligence of Chandra towards his other wives Prajapati Daksha cursed Chandra, he would lose his beauty and radiance. But because of a moon devoid of radiance and beauty the entire world became lifeless. A disturbed Chandra, came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath, after which he was blessed by Shiva to grow and shine in the bright half. As the moon regained his light here, this town came to be known as Prabhasa. Brahma, one of the trinity, installed the Brahmashila, and payed way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar owned name as Somchandra (Jyotirlinga) and resided there in Somnath eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas. A small cave in In this temple, in which a lamp(Jyoti) burns continuously.

It is believed that the Somnath temple here was originally built by Somraj, the Moon God himself, out of gold, and then rebuilt by Ravana in silver and then by Krishna in Wood, then by Bhimdev in stone.

 The Skanda Purana describes the Sparsa Linga of Somnath Temple as one bright as the sun, the size of an egg, lodged underground. The Mahabharata also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.

How to reach : Nearest airport to Somnath is Diu, which is 90 km away from Somnath city. This airport is connected to Mumbai only. Taxi fare from Diu to Somnath is about Rs 2000. International travelers have to get connection flights from Mumbai international airport at a distance of 890 km from Somnath. Mumbai is well linked with all major cities in India and many cities in abroad. Veraval in Konkan line is the nearest railhead, which is only just 5 km away. Taxi charges minimum fare of Rs.150/-. Veraval is connected to Mumbai by rail. State transport buses and private luxury coaches connect Somnath to various cities in and around. Luxury buses are available from Diu to Somnath, costing about Rs 300.

Udaipur

Udaipur is a beautiful city, set amidst the Aravalli Ranges of Rajasthan, India. Known for its picturesque lakes, Udaipur also called 'the city of lakes'. The elevated hills and the beautiful lakes make a picture-perfect backdrop to the Udaipur city. Udaipur is regarded as one of the most romantic cities of the World and subsequently, also known as the 'Venice of East'. In context of Rajasthan, Udaipur is the second most-sought after tourist destination of the state, the first being Jaipur. Udaipur had been the capital of Mewar for centuries.

Though termed as the city of lakes, Udaipur has many more attractions that catch the attention of the tourists with their charm. The city boasts of various museums, palaces, gardens, monuments and colourful festivals that allure tourists to visit the city for once. The mighty palaces with their exquisite locations transport you directly into the royal Rajputana era; Lake Palace, for one, has been accredited for being one of the most romantic places all across the globe. The massive forts of Udaipur grab the interest of people with their sheer structure and architecture. The beautiful temples create a sense of aestheticism with their spiritual ecstasy.

The lakes acting as oasis under the scorching sun propels a sense of calm along with reminding you at once of the city of Venice. The festivals, altogether colourful and lively, with their frenzies and huge scope cast a spell worthy enough to keep you too in spirit for days to come whereas the serene gardens, which lend the city its second adoptive name- The Garden City of Rajasthan, are an epitome of how the natural order manages to make its way to flourish even in the desert, uninhibited. Last but not the least, anyone even a little interested in digging in the past too is fed by through artefacts and what not that still survives in the heart of the city through museums.

Undoubtedly, Udaipur is undoubtedly a dream destination for a romantic holiday. Every year, thousands of tourists come from all over the globe to visit this romantic city. Udaipur is easily accessible from all the major cities of India including Delhi, Mumbai and Jaipur. So, if you are tired of your hectic schedules and daily routine, then plan a trip to the city of lakes to lighten up your worries and tensions. A tour to the romantic city of Udaipur would certainly become an unforgettable part of your memories and you will cherish these memories throughout your life.

Kota

City Fort Palace

The history of the city dates back to the 12th century A.D. when the Hada Chieftain, Rao Deva, conquered the territory and founded Bundi and Hadoti. Later, in the early 17th century AD during the reign of the Mughal Emperor Jahangir, the ruler of Bundi -Rao Ratan Singh, gave the smaller principality of Kota to his son, Madho Singh. Since then Kota became a hallmark of the Rajput gallantry and culture.

The south eastern region of Rajasthan known as Hadoti comprises of Bundi, Baran, Jhalawar and Kota is a treasure of history dating back to several centuries. Prehistoriccaves,paintings,formidable forts and the mighty chambal river hurtling from the Vindhyas are dotted in the region. When Jait Singh of Bundi defeated the Bhil Chieftain Koteya in a battle, he raised the first battlement or the 'Garh'(fort) over his severead head. The Independant state of kota became a reality in 1631 when Rao Madho Singh, the second son of Rao Ratan of Bundi was made the ruler, by the Mughal Emperor Shah Jahan. Soon Kota outgrew its parent state to become bigger in area, richer in revenue and more powerful. Maharao Bhim Singh played a pivotal role in Kota's history, having held a 'Mansab' of five thousand and being the first in his dynasty to have the title of Maharao. Kota is situated on the banks of chambal river and is fastly emerging as an important industrial centre. It boasts of Asia's largest fertilizer plant, precision instrument unit and atomic power station nearby. Surprisingly unexplored, the Kota region of Rajasthan has some splendid treasures for the tourist to take home memories of. Its impregnable fortresses, sprawling palaces, exquisitely wrought palaces and lovely waterways act as a magnificient foil to its exotic wildlife and delicate fresco Paintings. .

Situtated on the banks of the Chambal River,at an important juncture of the trade route between Delhi and Gujrat, Kota is Rjasthan's Fifth Largest City. This Bustling,sprawling city is also called the industrial capital of the state. The tentacles of the modern world have the city in its grip with the Chambal Valley Project giving it a major position on the state's industrial map. Chemicals,fertilizers, synthetic fibres, tyrecord and sophisticated instruments, industry's mainstay, have helped in pushing this ancient city into the forefront of modernisation. Yet memories of its ancient links linger strongly. Present Day Kota owes its foundations to a Kotya Bhil warrior who 800 years ago built a small fortification at akelgarh and put up a protective mud-wall around it all the way to Retwali. In 1580, Rao Madho Singh strenghtened both the fortification and the wall. In time to come, Kota acquired the Hallmark of rajput power as well as culture.

Tourist places to visit in Kota:

City Fort Palace: Located on the eastern banks of the Chambal River, the 17th century City Fort and Palace is the prime tourist attraction of Kota. One of the largest fort complexes in Rajasthan, it houses the rugged bastion, ramparts, with delicate domes and balustrades. The Hathi Pol (Elephant Gate) built in the 17th century AD is the beautiful entrance to the fort.

Rao Madho Singh Museum: One of the finest museums in Rajasthan, it exhibits a good collection of artifacts including miniature paintings, magnificent sculptures, and ancient murals and arms.

Jagmandir Palace: Built by one of the queens of Kota in 1740, the Jagmandir Palace was once the pleasure palace of kings in the middle of the beautiful Kishor Sagar Lake. Its reflection in crystal waters of the lake offers a breathtaking view to visitors.

Haveli of Deaji: One of the beautiful mansions in Rajasthan, the Haveli of Deaji in Kota is famous for its amazing frescoes and paintings.

Chambal Gardens: It's an enchanting picnic spot with a crocodile's pond.

Other not to be missed tourist attractions in Kota include the Brij Vilas Palace Museum, Kota Barrage and Rana Pratap Sagar Dam.

How To Reach

Air : There is a small aerodrome, which is not operational. Nearest main airport is Jaipur (240 km). 

Rail: Kota is well connected by Train with all major cities in the state & outside the state.

Road : Kota is located on the N.H. No. 12 (Jaipur - Jabalpur) & well connected with all major ciites.

LOCAL TRANSPORT : Un-metered taxis, auto rickshaws, tongas, cycle rickshaws are available for moving around.