Mahakaleshwar Jyotirlinga Temple

Mahakaleshwar-Jyotirlinga

Mahakaleshwar Jyotirlinga is one of the most famous Hindu temples dedicated to Lord Shiva and is one among twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India and is situated on the side of the Rudra Sagar lake. 

The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti. The temple complex was destroyed by Sultan Iltutmish during his raid of Ujjain in 1234-5.The present structure was built by the Srimant Raanojirao Shinde Maharaj Scindias in 1736 AD. Later on , further developments and management was done by Following Rulers :
1. Shreenath Mahadji Shinde Maharaj also known as Madhavrao The First(14.01.1761 - 13.Feb.1794) 
2. Srimant Maharani Bayzabai Raje Shinde (1827–1863) In the regime of Maharaja Shrimant Jayaajirao Saheb Shinde Alijah Bahadur till 1886 various major programs of the then Gwalior Riyasat used to be held at this Mandir. After Independence the Dev Sthan Trust was replaced by Municipal corporation of Ujjain. Now a days it is under the collectorate. The Temple The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines. According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasen, who was a pious devotee of Lord Shiva and worshipped him all the time. One day, a farmer's boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord's name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudaman and Kind Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. 

He was shocked to hear this and upon the urgent pleas of his sons, he started to pray to Lord Shiva inside the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva. Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakal form and destroyed the enemies of King Chandrasen. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakal in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself. 

Historic glory of Ujjain:

The Adyapeetha i.e., is the foundation of Sanskrit learning, ethics, knowledge or science and art had their initiation at this place. It is indeed the Triveni Sangam or learning of the three great things. The greatness of Ujjain city was enhanced by the Maurya kings as well as other dynasties. The great emperor Vikramaditya who began new era by starting a new way of counting the years, made Ujjain his capital.

It is here that Raja Bhartrihari wrote his great epics (love stories) Virat Katha, neeti Sataka, the love story of Pradyot Princess Vasavadatta and Udayan. The beauty of this city found a pride of place in the descriptions of a great many poets and writers who song its praise. At the auspicious time at dawn, the women of this town sprinkled vermillion water in their courtyards and decorated them with Rangoli designs.

In the Mahakal Shiv temple located in Ujjain on the banks of River Kshipra, at 4 AM puja is performed. After Abhishek, Chitabhasm (Ash of cemetery) is applied all over Mahakal.

According to classics, Chitabhasm (human ash) is considered as unholy and inauspicious. If any one even touches it by mistake, one is required to bathe in order to be purified. But this very ash becomes holy, by merely touching the body of Mahakal, because Siva is Nishkam or lust-less. He is not touched by material desires. That is why Shiva is Mangalmay or auspicious. 

The greatness of Shiva is described in this Sloka, thus:

“shmashAneshhvAkrIDA smarahara pishAchAH sahacharaaH

chitAbhasmAlepaH sragapi nR^ikaroTI parikaraH |

amaN^galyaM shIlaM tava bhavatu nAmaivamakhilaM 

tathApi smartR^INAM varada paramaM maN^galamasi || ”.

Thus Shiva is auspicious and beautiful. Avanti Nagar is Shiva’s favorite town. Those who visit the Mahakal temple and take a darshan, will never be touched by sorrows even in their dreams. Those who pray for whatever they desire to the Mahakal JyotirLinga would be granted all his/her wishes. They would attain salvation.

How to Reach Ujjain :

Ujjain by Train:

Ujjain Junction Railway Station is an important railway station in Western railway zone. It is well connected to all major railway stations in India. Direct train services are available to Bhopal, Indore, Pune, Malwa, Delhi and many other cities.

Ujjain by Air:

Devi Ahilyabai Holkar Airport in Indore is the nearest airport to Ujjain, which is situated 55 km away. Indore is air connected to major cities in India by public and private domestic airlines. Indore is connected to places like Jaipur, Mumbai, Delhi, Bangalore, Bhopal and Chennai. Taxi services are available from Indore airport to Ujjain, costing about Rs 1000. International travelers can get connecting flights to Indore from Delhi (800 km) or Mumbai (655 km) airport.

Mallikarjuna temple

The temple of Lord Mallikarjuna is situated in the state of Andhra Pradesh. The temple is situated in the town of Srisailam on the banks of River Patalganga Krishna. Srisailam mountain is looked upon reverentially as the Kailash of South. The temple situated here is dedicated to Lord Shiva and is among the 12 Jyotirlingas in India. The temple sculptures narrate in stone, epics from thre great Hindu epics-Ramayana nand Mahabharata.This temple is considered very holy and is dedicated to Mallikarjuna Swamy and Bhramaramba. One unique feature of the temple is that all the devotees who visit the temple are allowed to touch the idol which is not prevalent in any other temple. The temple is located at a distance of 245 km from Hyderabad. The Sree Sailam temple has rich sculptural work, fort like walls and towers. The temple is built in Dravidian style. According to popular legends, the religious leader had visited the temple and had composed his famous Sivananda Lahiri. It is also believed that Goddess Durga had taken the form of a bee and worshiped Lord Shiva here and selected this holy place as her abode. 

Legends :-

According to Shiva Purana, when Shri Ganesh was married of before Kartikeya, Kartikeya became angry. Despite being stopped and consoled by his parents Shiv-Parvati, he went away to the Kraunch Mountain. Even the Gods went and tried consoling Kartikeya, but all their efforts were in vain. Shiv-Parvati were very sad and both decided go to the Kraunch mountain themselves. When Kartikeya came to know that his mother-father have arrived he went away. Eventually Lord Shiva assumed the form of Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati reside in this linga. The people who visit this Jyotirlinga are emancipated from all their sins and fulfill all their desires. It is for the welfare and well being of one and all. Another legend says Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw.

There was a self-raising Swayambhu Shivlinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Shiva in this Jyotirlinga. She built a huge Shiva Temple there. Lord Shiva was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out. 

Kaasyanatu Maranaanmuktihi Smarana Darunachale||

Darsana Deva Sri Saile Punarjanma Na Vidyate||

Sri Saila Sikharam Drushtwa Punarjanma Na Vidyate||

Meaning: By facing death in Kasi, reciting Bhagavannama in Arunachalam and just visiting Sri Saila Ksetra, men are attaining salvation or Mukti.

Architecture of Shri Mallikarjun Temple (THE SANCTUM ) :

The sanctum enshrining Lord Mallikarjuna is a shell-like structure. The Mukhamandapa is a well-sculptured pillared hall in Vijayanagar style. Nandi, Shiva’s mount, is enshrined in a separate mandapa. There are smaller shrines for Nataraja and Sahasra Linga. The Sahasra Linga is an interesting aspect . The main Linga is divided into 25 facets, each of them again representing 40 Lingas, making a total of 1,000 Lingas. A three-hooded cobra is carved as entwined round the Linga. Another Linga of Mallikarjuna under a Vata vriksha (tree) is considered the original Linga. 

Slightly away from these shrines is the sanctum of Goddess Bhramarambika, the consort of Mallikarjuna. The Goddess is believed to have assumed the form of a bee and worshipped Shiva here. Adi Shankara had visited the temple and sung in praise of Lord Mallikarjuna in his famous hymn Shivananda Lahari and of the Goddess in Bhramarambika Ashtakam.  

Theetham :

The Krishna river, which flows four km away from the shrine, is the holy Theertham known as PaathaalaGanga. Devotees take a dip here and carry holy water uphill to perform abhisheka for the Lord. A shrine dedicated to Lord Umamaheshwara is situated on way to the Theertham.

Puja Timings:

 6.00 a.m. - 1.00 p.m., 6.00 - 8.30 p.m.

How to reach ?

By Road : Srisailam is well connected by State buses from all the important towns in A.P.

By Rail : The nearest rail head is Nandyal on Guntur-Hubli road at a distance of 158 km. But people prefer going to Hyderabad or Secunderabad and then travel by bus or car.

By Air : The nearest airport to Srisailam is Hyderabadat a distance of 237 km.

Corbett National Park

Corbett National Park

Corbett National Park lies in two districts – Nainital and Pauri – in the hill state of Uttarakhand in northern India. It covers an area of 521 sq. km and together with the neighboring Sonanadi Wildlife Sanctuary and Reserve Forest areas, forms the Corbett Tiger Reserve over 1288 sq. km. Its geographical location between the Himalayas and the Terai, and the streams, rivers and ridges crisscrossing the terrain, present Corbett with a remarkable variety of landscapes. For the survival of such a remarkable gamut of floral and faunal species in Corbett National Park, water is a crucial factor. The Ramganga river forms the most prominent hydrological resource, supplemented by tributaries, most prominent of which are the Sonanadi, Mandal and Palain rivers. The river Kosi runs proximate to the Park and is also a significant water resource for nearby areas.

Corbett National Park has captured the imagination of many with its diverse wildlife and breathtaking landscapes. The natural uniqueness of the area was recognised long ago and so in 1936 Corbett attained the distinction as the first national park to be established in mainland Asia.

Every year thousand of wildlife lovers come to Corbett National Park in search of Tiger and other natural world. Corbett National Park offer hotels, resorts and lodges of all categories for the visitors coming to the Park. We believe that the best vacation is neither the cheapest nor the most expensive, but rather it is the one in which you are most relaxed and enjoying yourself. 

CNP is one of the most congested park in India with a ratio of 1 Tiger of every 5 acres. CNP is famous as the land of roar, trumpet and song.

Corbett National Park has a long list of birds in its Habitat, A visit to CNP would surely be a rewarding experience for ornithologists as well as bird lovers.

Jim Corbett National Park is one of the biggest national parks in India. Tourism Management has distributed the national park into five zones so that tourists can tour the park with much more convenience. All the five zones are facilitated with an entrance gate. The best thing about these five zones is the available accommodation facility i.e. Forest Rest houses.

The elephant, largest of the land mammals, has been an integral part of the history, mythology, tradition, culture and religion of India. There are three surviving species of elephants in the world, one in Asia and two in Africa. Elephants are notable for their remarkable intelligence and a sharp memory. This is because elephants have the largest brains in the animal kingdom. Males have tusks and such elephants are commonly called “tuskers”.

CTR has always been known for its tigers. CTR today holds probably the second largest population of living Tigers in the world. Tiger is an important member of carnivores once dominated all over South East Asia. The predating style of Tiger is worth observation, unbelievable indeed, as on can encounter slowest possible slow motion to fastest possible fast. Swimming excellence of Tiger is an exclusive edge.

Corbett is home to over 585 species of birds, 7 species of amphibians, 33 species of reptiles, 7 species of fishes and 37 species of dragonflies. 

Although the main highlights of Jim Corbett Park are the endangered Bengal tigers, leopards and crocodiles; yet other wildlife animals like sambas, hogs, otters, boars, elephants, sloths, gorals, pangolins and langurs can also be easily spotted here.

The charm of the national park is further enhanced with the presence of black bucks, spotted deer, Himalayan Black bears, yellow-throated martens and Indian Grey Mongoose. Not only this, due to it’s varied climatic conditions Corbett is the preferred habitat of many resident and migratory birds like peacocks, eagles, jungle fowls and parakeets. 

Corbett homes an impressive varieties of the birds. The number of birds increases further during winter season due to the arrival of migrant birds like osprey and ducks that come all the way from Europe, East Africa and Central Asia. Not only this, many Himalayan birds take refuge in this national park to escape the extreme conditions prevailing in the mountains during winters.

Entry Inside The Corbett National Park : Visitors are advised to reach the gate half an hour in advance to complete the formalities for entry into the park. 

Area 520.8 sq km. 

Altitude Between 400 mt and 1,100 mt 

Temperature:

Max 40 deg. cel. and Min 19 deg. cel. (summer) 

Max 25 deg. cel. and Min 4 deg. cel. (winter) 

Main Entry Dhangari Main Tourist Center Dhikala 

Season Nov 15 to Jun 15

The park is located between 29°25' to 29°39'N latitude and 78°44' to 79°07'E longitude. 

The average altitude of the region ranges between 360 m (1,181 ft) and 1,040 m (3,412 ft).

It has numerous ravines, ridges, minor streams and small plateaus with varying aspects and degrees of slopes

Local Transport Coaches and jeeps can be hired from the national park office at Ramnagar.

Elephants are available for wildlife viewing at Dhikala, Khinanauli and Bijrani. Elephant rides are conducted every morning and evening. 

The Facilities for Visitors: The food arrangement is there in the canteens located at Dhikala, Gairal and Bijrani. Even the cooking utensils and crockery available to the visitors for facilitating self-cooking. One should keep in mind that the consumption of non-vegetarian food and alcohol is strictly prohibited inside the national park. 

Well-trained Nature Guides are available at the park to guide the tourists about the different routes and the wildlife at the national park. It is also compulsory to take a Nature Guide with each vehicle. The Corbett Tiger Reserve also has a Visitor Centre and Museum at Dhangarhi Gate. It displays the exhibits and models relating to the history and biodiversity of Corbett. Elephant rides can be enjoyed at Dhikala, Khinanauli, Bijrani, Gairal and Jhirna during mornings and evening enabling the tourists to view the jungle, its wildlife, and landscape.

There are watchtowers at Dhikala, Phulai and Jhirna and several machans near Dhikala, Bijrani and Kothirau, excellent for viewing the wildlife. In the evening, the lodgers at Dhikala and Bijrani can also enjoy the wildlife films. Dhikala also has a well-stocked library with a fine collection of wildlife and general books. 

General Information :The tourists have to reach the gate half an hour in advance to complete the formalities for the entry into the park. Kindly gather all the necessary information for visiting the national park. Obtaining the gate pass and permit from the park administration centre at Ramnagar is mandatory for all the visitors in Corbett National Park. There are various gates to enter the Corbett National Park. The closest of the various gates into the Corbett national park is on the road to Bijrani camp. Dhangarhi Gate is 18-kms along the highway in the north of Ranikhet, which provides access to the northern and northwestern portion of the Jim Corbett Park. 

Kanha National Park

KANHA NATIONAL PARK Situated in the Indian state of Madhya Pradesh, the picturesque Kanha National Park was the inspiration behind Rudyard Kipling's unforgettable classic Jungle Book. The romance of the Kanha National Park has not reduced over time-it is still as beautiful. 

If one were to point to the middle of India, chances are he will pick out the forests of the Banjar and the Halon valley, the two forming the western and eastern halves of the Kanha Tiger Reserve, which have long been famous for their wide diversity of wildlife. 

The park was created in 1955 by a special law and, since then, it has dedicated itself in preserving a variety of animal species. Many endangered species have indeed been saved here. Today Kanha is among the few most scenic and beautiful wildlife reserves in Asia. This 'Tiger Country' is the ideal home for both predator and prey.

By far the most striking features of this region are the open grassy meadows, where sighting blackbuck, swamp deer, sambhar and chital is common. And, if one can transcend into time, a barefooted Mowgli would perhaps come padding along the dusty trail, for this is the land of Kipling's Jungle Book. 

There are numerous Tiger reserves in India, that are preserving this ferocious beast, but nowhere can you see them as often, and as regularly as in Kanha National Park.

Located in the Mandla district of Madhya Pradesh, Kanha national park cum Tiger reserve extends over an area of over 1,940-sq-kms. The major feature of this region's interesting topography is the horseshoe shape valley and the whole park area is surrounded by the spurs of the Mekal. The Surpan River meanders through Kanha's central Maidans, grasslands that cover the extensive plateau. Steep rocky escrapments along the edges offer breathtaking views of the valley.

Major Wildlife Attractions Of Kanha :

The main wildlife attractions in the park are tiger, bison, gaur, sambhar, chital, more pictures.... barasingha, barking deer, black deer, black buck, chousingha, nilgai, mouse deer, sloth bear, jackal fox, porcupine, hyena, jungle cat, python, pea fowl, hare, monkey, mongoose, tiger, and leopard.

The birds species in the park include storks, teals, pintails, pond herons, egrets, peacock, pea fowl, jungle fowl, spur fowl, partridges, quails, ring doves, spotted parakeets, green pigeons, rock pigeons, cuckoos, papihas, rollers, bee-eater, hoopoes, drongos, warblers, kingfishers, woodpeckers, finches, orioles, owls, and fly catchers. 

However, if one animal species were to represent Kanha, it would probably be the barasingha, or the swamp deer. The barasinghas at Kanha are unique, being the hard ground variety, which populate the large open tracts of grass amidst the forests of teak and bamboo. Twenty years ago, the barasingha was faced with extinction but some desperate measures including the fencing-off of some animals helped save them and again the air in Kanha bugle with their rutting calls. 

The open meadows during the cold winter months are usually teeming with barasinghas and there is plenty of tiger activity around the fringes. A female with two small cubs would circle around at least two or three times during the day and the swamp deer would go berserk, their husky alarm calls ringing through the jungle. Far from being the cunning, smart aleck, portrayed in Disney's adaptation of the Jungle Book, the real "Sher Khan" is true blue-blooded royalty. 

There is a museum at Kanha depicting attributes and activities of the park and tribal culture. It is closed every Wednesday. 

Seasons :

The winter months (November to early March) are cool and dry, with the day temperature rarely going above a comfortable 32°C, and the night temperature dipping as low as 2°C with occasional frost. By mid-January most deciduous trees begin to shed their leaves. By early February, the simal trees are covered in large scarlet flowers and the sal are soon covered in bright green, new growth. The rutting season of the barasingha - one of the rarest animals on earth - is in December and January. Their haunting, bugling calls echo across the Kanha meadows and spectacular fights between stags can be seen. 

The summer months (March to mid-June) are hot and dry, with temperatures ranging from 42°C in the day to 20°C at night. The grasses on the meadows are pale and parched. 

The Park is closed to visitors once the monsoon breaks in mid to late June. Kanha is transformed with lush new growth. The rivers fill to

bursting point. It is humid and wet with temperatures ranging from 20° to 30°C. Kanha has an annual rainfall of 1600 mm

(~64 inches) or more, 95% of which falls during the monsoon, from late June to September. The Park reopens again on

16th October.

Kashi Vishwanath Temple

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya, Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.

History of the Kashi Vishwanath Temple : Varanasi, which was a pious place of pilgrimage for the hindus, soon became an eyesore and source of jealousy for the Muslims. From 1033 to 1669 AD Kashi came under several destructive attacks. Temples were demolished and Masjids built there instead. But due to the dedication of the Hindu devotees, the JyotirLinag pilgrimage place continued to develop. During the reign of the British and the Marathas, this place really developed well. Even the Jaina and Boudha monks helped to keep the place of the city intact.

The Kashi Vishweshwar temple as we see it now was built by Ahalya Devi Holkar in 1777 AD. In 1785 AD, the then King of Kashi, Mansaram and his son Belvant Singh built many more temples near Varanasi. In 1755 AD, the Avadh pantof pratinidhi (representative) got the old temple of Bindumadhava repaired and renovated it beautifully. The kalabhairava temple was built by Srimant Baji Rao Peshwa in 1852 AD.

King Ranjit Singh had the Kashi Vishwanath temple towers covered in gold. A huge bell hangs in the temple. It was donated by the King of Nepal. Surrounding Saranath, there are many Budhhist stupas, Viharas and Chaitra grihas. In 1931 AD the mahabodhi society had built a very beautiful Buddha temple in Saranath.

The Hindu devotees visit Kashi to make offering. Here they perform many rituals and consider themselves blessed. Along side, several foreign tourists visit this place regularly. Places worth seeing include Ghats, temples, tapobhoomi and the scenic beauty of the surroundings. Kashi Kshetra and Sri Vishweswara JyotirLinga are connected as the holiest shrines in the world. The Ganga water here is considered as the nectar of the earth. Dying in Kashi or performing the final rites is considered as the way to the Heavens. Kashi - Rameshwar(1) yatra is the prime pilgrimage for the Hindus.

RITUALS : The Temple opens daily at 2.30a.m. in Mangala Aarati 3 to 4 a.m. ticket holders are permitted to join. From 4 to 11 a.m. general Darshan is allowed. 11.30 to 12 a.m. mid day Bhog Aarati is done. Again 12 noon to 7 p.m. devotees are free to have darshan. From 7 to 8.30 p.m. evening Sapta Rishi Aarati is done after which darshan is again possible uptill 9 p.m. when Shringar/Bhog Aarati starts. After 9 p.m. Darshan from out side only is possible. Shayana Aarti starts at 10.30p.m.The Temple closes at 11p.m. Most of the Prasad,milk,clothes and other such offerings are given to the poors. Contribution in cash or kind towards development or specific purposes are accepted giving due thought and a receipt thereof is issued and the donation is used for the desired seva. Devotees are requested to record complaint/suggestions,if any,on the complaint/suggestion book at the counter. Matters requiring quick action can be brought to the notice of the Chief Executive Officer directly. 

Kedarnath Temple

Among the twelve JyotirLingas of Bhagwan Shankara, the one at Kedarnath is located in the snow-covered area of the Himalayas. This JyotirLinga can be visited only during six months in a year. From the month of Vaisakha to Ashwin (Ashwiyaja) is the time when pilgrims can make the journey to this. The rest of the year it is too cold and the Himalayas are covered in snow. Therefore, the Kedarnath temple remains closed for pilgrims.

During the month of Karthik, due to snowfall, Sri Kedareshwar idol is brought out of the temple after lighting a ghee lamp, “Nanda Deepa”. Then the temple is closed for the winter. From the month of Karthik to Chaitra Sri Kedareshwar’s abode is shifted to the Urvi Math, which is in the valley. In the month of Vaishakh, when the temple doors are opened the lamp “Nanda Deepa” still keeps burning. People come to see this glorious lamp and the Shiva devotees consider themselves blessed.

Hardwar is considered to be the gateway to heaven, the magic city or Mayapur. Ahead of Haridwar, there are holy places like Rishikesh, Devprayag, Sonprayag and Triyugi Narayan, Gaurikund. To Kedarnath one has to pass through these places. Some part of the journey is motorable and the rest has to be walked upon. This part of the way through the Himalaya is very difficult. But devotees go through all this with dedication and determination. They overcome all the difficulties with perseverance.

To climb the steep path, some use mules, some use Dolis (swing like carriages) and some others use walking sticks. There are arrangements for acquiring these here. There are chowltries and resting places in between for the tired yatris. At Gaurikund, the pilgrims get to have a bath in the hot springs there. After this, they take a Darshan of the head-less Ganesha. It is here in Gaurikund, that Lord Shiva cut off Ganesha’s head with the trident and later replaced with the head of an elephant.

A little farther from Gaurikund, near the snow-clad mountains, on the banks of River Mandakini, the Kedarnath temple of the glorious JyotirLinga of Lord Shankar becomes visible. This is where Lord Shankar had made His abode. The shivalinga here is self-manifest and not installed by anyone. It is said that this is the hind part of Mahisha (he-buffalo).

Purana of Kedarnath:
During the war between the Kauravas and Pandavas, their own kith and kin gor killed. In order to absolve themselves of this sin, the Pandavas went for a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas, left Kashi. They reached the Himalayas via Hardwar. They saw Lord Shankar from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptkashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a he-buffalo. It was unique to look at.

Then! Bhemma went after the buffalo with his mace. The buffalo was clever and Bheema could not catch it. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face of the buffalo is known as Pashupatinath in Nepal.

On this hind part of Mahesha, a glorious JyotirLinga appeared. Lord Shankara appeared from this great light. He appeared before the pandavas. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. Near Kedarnath, there are many symbols of the Pandavas Raja Pandu died here, when he tried to make love to Madri. This place is famous as Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that palce, Dharmaraj installed a Shiva Linga, which is the size of the thumb.

To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Shankara is worshipped here in this manner. Water and Bel leaves are used for worship.

When Nar-nrayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. A few days later, a pleased Shiva granted them some boons. Nar-narayan wished that for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

By visiting Kedareshwar, sorrows do not come even in dreams. By worshipping Shambara (Kedareshwar) Pandavas were rid of all theor sorrows. Badri-Keshwar’s darshan rids one of the material ties. Whoever gives Dan (alms) at Kedareshwar, just gets assimilated into Shivaroopa.

Around the main Kedarnath temples, there are many holy places. At the back, there is the Samadhi of Shankarachrya. A little further up, there is dangerous cliff called Bhariguptan (Bhairav Udan). One has to pass through dreadful, and life threatening circumstances. But what one gets is not Mrityu (Death) but Moksha (Salvation). On all the eight sides of the temple, there are eight shrines.

In short, it is to say that in order to visit Kedarnath, JyotirLinga, one has to go through a treacherous route. But when people are determined and dedicated, they never get tired. Every one keeps chanting Jay Kedarnath! Jay Kedarnath!!

Srimat Shankaracharya praised Lord Shiva thus:

mahAdripArshve cha taTe ramantaM sampUjyamAnaM satataM munIndraiH |
surAsurairyaxa mahoragADhyaiH kedAramIshaM shivamekamIDe ||

Meaning:
Oh Lord, who resides in the great heights of Himalayas, oh Lord, thou, who art worshipped forever by saints, Hermits, Demons, Gods, Yakshas and Maha Nag (giant snakes), I bow and offer millions of Pranams.

sambandhar, and sundharar have sung one padhikam (1) each on the Lord of Kedharam.

Places of Interest

Bhairav Nath Temple - To the south of the main temple stands the temple of God Bhairav, the deity who guards the Kedarnath Temple in winter, when it is closed due to severe winter conditions.

Samadhi of Adi Shankaracharya - Located behind the Kedarnath Temple is the Samadhi or the final resting place where the saint gave up his life.

Gandhi Sarovar - 1.5 km. A small lake from where Yudhishthir, the eldest of the Pandavas, is said to have departed to heaven.

Vasuki Tal - 6 km. At 4135 mtr. Above sea level, this lake is extraordinary, surrounded by high mountains and offering an excellent view of the Chaukhamba peaks.

Gauri Kund - 15 km. The trekking base to Kedarnath and the road head, this village has a temple dedicated to Gauri and also thermal springs of medicinal value.

Sonprayag - 20 km. The confluence of the Son Ganga and Mandakini rivers, where there is a diversion for Triyuginarayan.

Triyuginarayan - 25 km. the mythological venue where the wedding of Lord Shiva and Parvati was solemnized. It is a short trek of 5 km from Son Prayag. An eternal flame, which is said to have been the witness to the marriage, burns in front of the temple even today.

Gupt Kashi - 49 km. Famous for the temples of Ardhnarishwar and Vishwanathji.

Ukhimath -  60 km. Winter home of Lord Kedarnath temple, and the seat of the Rawal of Kedarnath during winter months.

Agastmuni - 73 km., Has a temple dedicated to the sage Agastya.

Chopta - Situated on the Gopeshwar Ukhimath road about 40 km from Gopeshwar at an altitude of about 2500 mtrs above sea level, Chopta is one of the most picturesque spots in the entire Garhwal region. It provides a breathtaking view of Himalayan ranges surrounding it.

When to go :It is very cold in the winters with the ground being covered with snow. During the winters, the shrine is submerged in snow and hence is closed. The temple opens the first week of May and closes either the last week of October. May-June is the busiest time of the year. Worship of Sri Kedarnath is continued at Okhimath in the winter by the priest from the Kardarnath Temple.

How to Reach :

By Air : The nearest convenient Air port is Delhi. Which is further well connected to Mumbai, Calcutta and rest of India through Air network.

By Road : Kedarnath is connected by road with Badrinath (242 KM), Dehradun (268 KM), Delhi (450 KM), Haridwar (250 KM), Kotdwar (256 KM), and Rishikesh (226 KM).
Route : Rishikesh to Kedarnath vai Rudraprayag :- Rishikesh -> Rudraprayaga -> Agastamuni -> Kund -> Gupta kashi -> Phata -> Soneprayag -> Gauri Kund.
Gouri Kund to Kedarnath is 14 KM. This distance has to be covered by foot, ponies, palkies.

By Rail : The nearest convenient railway station are Dehradun and Haridwar. These are well connected with Delhi, Mumbai, Calcutta and rest of India through Rail network.

Accommodation :Tourist Rest House, GMVN.,Temple Committee Guest House,Private Hotels and Dharamshalas.

Shri Shomnath

Somnath Temple

Shree Somnath is first among the twelve Aadi Jyotirlings of Lord Shiva and is a revered pilgrimage center in India. It has a strategic location on the western coast of India.Somnath Jyotirlinga Temple is situated in Somnath Patan (the south coast of Saurashtra), near Veraval in (Prabhas Kshetra) Kathaiwad district in Gujarat.

History : Somnath is in Prabhas Patan very near to Veraval. The Moon God is said to have been relieved from the curse of his father-in-law Daksha Prajapati by the blessings of Bhagvan Somnath.  In  the Shiva  Purana  and Nandi  Upapurana, Shiva  said, `I  am  always present everywhere  but  specially  in  12  forms  and places as  the  Jyotirlinga’s. Somnath is one of these 12 holy places. This is the first among the twelve holy Shiva Jyotirlings.

The  shore  temple of Somnath is  believed  to  have  been  built  in  4  phases in  gold  by  Lord Soma,  in  silver  by  Ravi,  in wood  by  lord  Krishna  and  in  stone  by  King Bhimadeva. It has withstood the six repeated desecration by the Muslim invaders. The very existence of this temple is symbol of reconstructive spirit and cultural unity of our society. The seventh existing temple is built in the Kailas Mahameru Prasad style. The Iron man of India Sardar Shri Vallabhbhai Patel is the pioneer of the existing temple.

The temple is consisting of Garbhgruh, Sabhamandap and Nrityamandap with a 150 feet high Shikhar. The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and 1 foot in circumference. The Abadhit Samudra Marg, Tirsthambh (Arrow) indicates the unobstructed sea route to the South Pole. The nearest land towards South Pole is about 9936 km. away. This is a wonderful indicator of the ancient Indian wisdom of geography and strategic location of the Jyotirlingas. The temple renovated by Maharani Ahalyabai is adjacent to the main temple complex.

Hari Har Tirthdham is here in Somnath. This is the holy place of Bhagvan Shri Krishna’s Neejdham Prasthan Leela. The place where Bhagvan Shri Krishna was hit by an arrow of a poacher is known as Bhalka Tirtha. After being hit by the arrow, Bhagvan Shri Krishna arrived at the holy confluence of Hiran, Kapila and Saraswati and their Sangam with the ocean. He performed his divine Neejdham Prasthan Leela at the sacred and peaceful banks of river Hiran.

Timing for Darshan at Somnath Temple is from 6.00am to 9.00pm. Timings for Aarti are 7.00 am, 12.00 Noon and 7.00 pm. “Jay Somnath” Sound and Light Show every day at 8.00 pm to 9.00 pm

Legend of Somnath Temple : In Skanda Purana, ther is a story on Prabhasa Khanda, describes the emergence of this Jyotirlinga in Somnath. Legend goes that the moon was married to the 27 daughters of Daksha Prajapati. Amongst all his wives, he  special loves towards Rohini and neglected  others. This negligence of Chandra towards his other wives Prajapati Daksha cursed Chandra, he would lose his beauty and radiance. But because of a moon devoid of radiance and beauty the entire world became lifeless. A disturbed Chandra, came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath, after which he was blessed by Shiva to grow and shine in the bright half. As the moon regained his light here, this town came to be known as Prabhasa. Brahma, one of the trinity, installed the Brahmashila, and payed way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar owned name as Somchandra (Jyotirlinga) and resided there in Somnath eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas. A small cave in In this temple, in which a lamp(Jyoti) burns continuously.

It is believed that the Somnath temple here was originally built by Somraj, the Moon God himself, out of gold, and then rebuilt by Ravana in silver and then by Krishna in Wood, then by Bhimdev in stone.

 The Skanda Purana describes the Sparsa Linga of Somnath Temple as one bright as the sun, the size of an egg, lodged underground. The Mahabharata also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.

How to reach : Nearest airport to Somnath is Diu, which is 90 km away from Somnath city. This airport is connected to Mumbai only. Taxi fare from Diu to Somnath is about Rs 2000. International travelers have to get connection flights from Mumbai international airport at a distance of 890 km from Somnath. Mumbai is well linked with all major cities in India and many cities in abroad. Veraval in Konkan line is the nearest railhead, which is only just 5 km away. Taxi charges minimum fare of Rs.150/-. Veraval is connected to Mumbai by rail. State transport buses and private luxury coaches connect Somnath to various cities in and around. Luxury buses are available from Diu to Somnath, costing about Rs 300.