Mahakaleshwar Jyotirlinga Temple

Mahakaleshwar-Jyotirlinga

Mahakaleshwar Jyotirlinga is one of the most famous Hindu temples dedicated to Lord Shiva and is one among twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India and is situated on the side of the Rudra Sagar lake. 

The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti. The temple complex was destroyed by Sultan Iltutmish during his raid of Ujjain in 1234-5.The present structure was built by the Srimant Raanojirao Shinde Maharaj Scindias in 1736 AD. Later on , further developments and management was done by Following Rulers :
1. Shreenath Mahadji Shinde Maharaj also known as Madhavrao The First(14.01.1761 - 13.Feb.1794) 
2. Srimant Maharani Bayzabai Raje Shinde (1827–1863) In the regime of Maharaja Shrimant Jayaajirao Saheb Shinde Alijah Bahadur till 1886 various major programs of the then Gwalior Riyasat used to be held at this Mandir. After Independence the Dev Sthan Trust was replaced by Municipal corporation of Ujjain. Now a days it is under the collectorate. The Temple The idol of Mahakaleshwar is known to be dakshinamurti, which means that it is facing the south. This is a unique feature, upheld by the tantric shivnetra tradition to be found only in Mahakaleshwar among the 12 Jyotirlingas. The idol of Omkareshwar Mahadev is consecrated in the sanctum above the Mahakal shrine. The images of Ganesh, Parvati and Karttikeya are installed in the west, north and east of the sanctum sanctorum. To the south is the image of Nandi, the vehicle of Lord Shiva. The idol of Nagchandreshwar on the third storey is open for darshan only on the day of Nag Panchami. The temple has five levels, one of which is underground. The temple itself is located in a spacious courtyard surrounded by massive walls near a lake. The shikhar or the spire is adorned with sculptural finery. Brass lamps light the way to the underground sanctum. It is believed that prasada (holy offering) offered here to the deity can be re-offered unlike all other shrines. According to the Puranas, the city of Ujjain was called Avantika and was famous for its beauty and its devotional epicenter. It was also one of the primary cities where students went to study holy scriptures. According to legend, there was a ruler of Ujjain called Chandrasen, who was a pious devotee of Lord Shiva and worshipped him all the time. One day, a farmer's boy named Shrikhar was walking on the grounds of the palace and heard the King chant the Lord's name and rushed to the temple to start praying with him. However, the guards removed him by force and sent him to the outskirts of the city near the river Kshipra. Rivals of Ujjain, primarily King Ripudaman and Kind Singhaditya of the neighboring kingdoms decided to attack the Kingdom and take over its treasures around this time. Hearing this, Shrikhar started to pray and the news spread to a priest named Vridhi. 

He was shocked to hear this and upon the urgent pleas of his sons, he started to pray to Lord Shiva inside the river Kshipra. The Kings chose to attack and were successful; with the help of the powerful demon Dushan, who was blessed by Lord Brahma to be invisible, they plundered the city and attacked all the devotees of Lord Shiva. Upon hearing the pleas of His helpless devotees, Lord Shiva appeared in his Mahakal form and destroyed the enemies of King Chandrasen. Upon the request of his devotees Shrikhar and Vridhi, Lord Shiva agreed to reside in the city and become the chief deity of the Kingdom and take care of it against its enemies and to protect all His devotees. From that day on, Lord Shiva resided in His light form as Mahakal in a Lingam that was formed on its own from the powers of the Lord and His consort, Parvati. The Lord also blessed his devotees and declared that people who worshipped Him in this form would be free from the fear of death and diseases. Also, they would be granted worldly treasures and be under the protection of the Lord himself. 

Historic glory of Ujjain:

The Adyapeetha i.e., is the foundation of Sanskrit learning, ethics, knowledge or science and art had their initiation at this place. It is indeed the Triveni Sangam or learning of the three great things. The greatness of Ujjain city was enhanced by the Maurya kings as well as other dynasties. The great emperor Vikramaditya who began new era by starting a new way of counting the years, made Ujjain his capital.

It is here that Raja Bhartrihari wrote his great epics (love stories) Virat Katha, neeti Sataka, the love story of Pradyot Princess Vasavadatta and Udayan. The beauty of this city found a pride of place in the descriptions of a great many poets and writers who song its praise. At the auspicious time at dawn, the women of this town sprinkled vermillion water in their courtyards and decorated them with Rangoli designs.

In the Mahakal Shiv temple located in Ujjain on the banks of River Kshipra, at 4 AM puja is performed. After Abhishek, Chitabhasm (Ash of cemetery) is applied all over Mahakal.

According to classics, Chitabhasm (human ash) is considered as unholy and inauspicious. If any one even touches it by mistake, one is required to bathe in order to be purified. But this very ash becomes holy, by merely touching the body of Mahakal, because Siva is Nishkam or lust-less. He is not touched by material desires. That is why Shiva is Mangalmay or auspicious. 

The greatness of Shiva is described in this Sloka, thus:

“shmashAneshhvAkrIDA smarahara pishAchAH sahacharaaH

chitAbhasmAlepaH sragapi nR^ikaroTI parikaraH |

amaN^galyaM shIlaM tava bhavatu nAmaivamakhilaM 

tathApi smartR^INAM varada paramaM maN^galamasi || ”.

Thus Shiva is auspicious and beautiful. Avanti Nagar is Shiva’s favorite town. Those who visit the Mahakal temple and take a darshan, will never be touched by sorrows even in their dreams. Those who pray for whatever they desire to the Mahakal JyotirLinga would be granted all his/her wishes. They would attain salvation.

How to Reach Ujjain :

Ujjain by Train:

Ujjain Junction Railway Station is an important railway station in Western railway zone. It is well connected to all major railway stations in India. Direct train services are available to Bhopal, Indore, Pune, Malwa, Delhi and many other cities.

Ujjain by Air:

Devi Ahilyabai Holkar Airport in Indore is the nearest airport to Ujjain, which is situated 55 km away. Indore is air connected to major cities in India by public and private domestic airlines. Indore is connected to places like Jaipur, Mumbai, Delhi, Bangalore, Bhopal and Chennai. Taxi services are available from Indore airport to Ujjain, costing about Rs 1000. International travelers can get connecting flights to Indore from Delhi (800 km) or Mumbai (655 km) airport.

Mallikarjuna temple

The temple of Lord Mallikarjuna is situated in the state of Andhra Pradesh. The temple is situated in the town of Srisailam on the banks of River Patalganga Krishna. Srisailam mountain is looked upon reverentially as the Kailash of South. The temple situated here is dedicated to Lord Shiva and is among the 12 Jyotirlingas in India. The temple sculptures narrate in stone, epics from thre great Hindu epics-Ramayana nand Mahabharata.This temple is considered very holy and is dedicated to Mallikarjuna Swamy and Bhramaramba. One unique feature of the temple is that all the devotees who visit the temple are allowed to touch the idol which is not prevalent in any other temple. The temple is located at a distance of 245 km from Hyderabad. The Sree Sailam temple has rich sculptural work, fort like walls and towers. The temple is built in Dravidian style. According to popular legends, the religious leader had visited the temple and had composed his famous Sivananda Lahiri. It is also believed that Goddess Durga had taken the form of a bee and worshiped Lord Shiva here and selected this holy place as her abode. 

Legends :-

According to Shiva Purana, when Shri Ganesh was married of before Kartikeya, Kartikeya became angry. Despite being stopped and consoled by his parents Shiv-Parvati, he went away to the Kraunch Mountain. Even the Gods went and tried consoling Kartikeya, but all their efforts were in vain. Shiv-Parvati were very sad and both decided go to the Kraunch mountain themselves. When Kartikeya came to know that his mother-father have arrived he went away. Eventually Lord Shiva assumed the form of Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati reside in this linga. The people who visit this Jyotirlinga are emancipated from all their sins and fulfill all their desires. It is for the welfare and well being of one and all. Another legend says Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw.

There was a self-raising Swayambhu Shivlinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Shiva in this Jyotirlinga. She built a huge Shiva Temple there. Lord Shiva was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out. 

Kaasyanatu Maranaanmuktihi Smarana Darunachale||

Darsana Deva Sri Saile Punarjanma Na Vidyate||

Sri Saila Sikharam Drushtwa Punarjanma Na Vidyate||

Meaning: By facing death in Kasi, reciting Bhagavannama in Arunachalam and just visiting Sri Saila Ksetra, men are attaining salvation or Mukti.

Architecture of Shri Mallikarjun Temple (THE SANCTUM ) :

The sanctum enshrining Lord Mallikarjuna is a shell-like structure. The Mukhamandapa is a well-sculptured pillared hall in Vijayanagar style. Nandi, Shiva’s mount, is enshrined in a separate mandapa. There are smaller shrines for Nataraja and Sahasra Linga. The Sahasra Linga is an interesting aspect . The main Linga is divided into 25 facets, each of them again representing 40 Lingas, making a total of 1,000 Lingas. A three-hooded cobra is carved as entwined round the Linga. Another Linga of Mallikarjuna under a Vata vriksha (tree) is considered the original Linga. 

Slightly away from these shrines is the sanctum of Goddess Bhramarambika, the consort of Mallikarjuna. The Goddess is believed to have assumed the form of a bee and worshipped Shiva here. Adi Shankara had visited the temple and sung in praise of Lord Mallikarjuna in his famous hymn Shivananda Lahari and of the Goddess in Bhramarambika Ashtakam.  

Theetham :

The Krishna river, which flows four km away from the shrine, is the holy Theertham known as PaathaalaGanga. Devotees take a dip here and carry holy water uphill to perform abhisheka for the Lord. A shrine dedicated to Lord Umamaheshwara is situated on way to the Theertham.

Puja Timings:

 6.00 a.m. - 1.00 p.m., 6.00 - 8.30 p.m.

How to reach ?

By Road : Srisailam is well connected by State buses from all the important towns in A.P.

By Rail : The nearest rail head is Nandyal on Guntur-Hubli road at a distance of 158 km. But people prefer going to Hyderabad or Secunderabad and then travel by bus or car.

By Air : The nearest airport to Srisailam is Hyderabadat a distance of 237 km.

Corbett National Park

Corbett National Park

Corbett National Park lies in two districts – Nainital and Pauri – in the hill state of Uttarakhand in northern India. It covers an area of 521 sq. km and together with the neighboring Sonanadi Wildlife Sanctuary and Reserve Forest areas, forms the Corbett Tiger Reserve over 1288 sq. km. Its geographical location between the Himalayas and the Terai, and the streams, rivers and ridges crisscrossing the terrain, present Corbett with a remarkable variety of landscapes. For the survival of such a remarkable gamut of floral and faunal species in Corbett National Park, water is a crucial factor. The Ramganga river forms the most prominent hydrological resource, supplemented by tributaries, most prominent of which are the Sonanadi, Mandal and Palain rivers. The river Kosi runs proximate to the Park and is also a significant water resource for nearby areas.

Corbett National Park has captured the imagination of many with its diverse wildlife and breathtaking landscapes. The natural uniqueness of the area was recognised long ago and so in 1936 Corbett attained the distinction as the first national park to be established in mainland Asia.

Every year thousand of wildlife lovers come to Corbett National Park in search of Tiger and other natural world. Corbett National Park offer hotels, resorts and lodges of all categories for the visitors coming to the Park. We believe that the best vacation is neither the cheapest nor the most expensive, but rather it is the one in which you are most relaxed and enjoying yourself. 

CNP is one of the most congested park in India with a ratio of 1 Tiger of every 5 acres. CNP is famous as the land of roar, trumpet and song.

Corbett National Park has a long list of birds in its Habitat, A visit to CNP would surely be a rewarding experience for ornithologists as well as bird lovers.

Jim Corbett National Park is one of the biggest national parks in India. Tourism Management has distributed the national park into five zones so that tourists can tour the park with much more convenience. All the five zones are facilitated with an entrance gate. The best thing about these five zones is the available accommodation facility i.e. Forest Rest houses.

The elephant, largest of the land mammals, has been an integral part of the history, mythology, tradition, culture and religion of India. There are three surviving species of elephants in the world, one in Asia and two in Africa. Elephants are notable for their remarkable intelligence and a sharp memory. This is because elephants have the largest brains in the animal kingdom. Males have tusks and such elephants are commonly called “tuskers”.

CTR has always been known for its tigers. CTR today holds probably the second largest population of living Tigers in the world. Tiger is an important member of carnivores once dominated all over South East Asia. The predating style of Tiger is worth observation, unbelievable indeed, as on can encounter slowest possible slow motion to fastest possible fast. Swimming excellence of Tiger is an exclusive edge.

Corbett is home to over 585 species of birds, 7 species of amphibians, 33 species of reptiles, 7 species of fishes and 37 species of dragonflies. 

Although the main highlights of Jim Corbett Park are the endangered Bengal tigers, leopards and crocodiles; yet other wildlife animals like sambas, hogs, otters, boars, elephants, sloths, gorals, pangolins and langurs can also be easily spotted here.

The charm of the national park is further enhanced with the presence of black bucks, spotted deer, Himalayan Black bears, yellow-throated martens and Indian Grey Mongoose. Not only this, due to it’s varied climatic conditions Corbett is the preferred habitat of many resident and migratory birds like peacocks, eagles, jungle fowls and parakeets. 

Corbett homes an impressive varieties of the birds. The number of birds increases further during winter season due to the arrival of migrant birds like osprey and ducks that come all the way from Europe, East Africa and Central Asia. Not only this, many Himalayan birds take refuge in this national park to escape the extreme conditions prevailing in the mountains during winters.

Entry Inside The Corbett National Park : Visitors are advised to reach the gate half an hour in advance to complete the formalities for entry into the park. 

Area 520.8 sq km. 

Altitude Between 400 mt and 1,100 mt 

Temperature:

Max 40 deg. cel. and Min 19 deg. cel. (summer) 

Max 25 deg. cel. and Min 4 deg. cel. (winter) 

Main Entry Dhangari Main Tourist Center Dhikala 

Season Nov 15 to Jun 15

The park is located between 29°25' to 29°39'N latitude and 78°44' to 79°07'E longitude. 

The average altitude of the region ranges between 360 m (1,181 ft) and 1,040 m (3,412 ft).

It has numerous ravines, ridges, minor streams and small plateaus with varying aspects and degrees of slopes

Local Transport Coaches and jeeps can be hired from the national park office at Ramnagar.

Elephants are available for wildlife viewing at Dhikala, Khinanauli and Bijrani. Elephant rides are conducted every morning and evening. 

The Facilities for Visitors: The food arrangement is there in the canteens located at Dhikala, Gairal and Bijrani. Even the cooking utensils and crockery available to the visitors for facilitating self-cooking. One should keep in mind that the consumption of non-vegetarian food and alcohol is strictly prohibited inside the national park. 

Well-trained Nature Guides are available at the park to guide the tourists about the different routes and the wildlife at the national park. It is also compulsory to take a Nature Guide with each vehicle. The Corbett Tiger Reserve also has a Visitor Centre and Museum at Dhangarhi Gate. It displays the exhibits and models relating to the history and biodiversity of Corbett. Elephant rides can be enjoyed at Dhikala, Khinanauli, Bijrani, Gairal and Jhirna during mornings and evening enabling the tourists to view the jungle, its wildlife, and landscape.

There are watchtowers at Dhikala, Phulai and Jhirna and several machans near Dhikala, Bijrani and Kothirau, excellent for viewing the wildlife. In the evening, the lodgers at Dhikala and Bijrani can also enjoy the wildlife films. Dhikala also has a well-stocked library with a fine collection of wildlife and general books. 

General Information :The tourists have to reach the gate half an hour in advance to complete the formalities for the entry into the park. Kindly gather all the necessary information for visiting the national park. Obtaining the gate pass and permit from the park administration centre at Ramnagar is mandatory for all the visitors in Corbett National Park. There are various gates to enter the Corbett National Park. The closest of the various gates into the Corbett national park is on the road to Bijrani camp. Dhangarhi Gate is 18-kms along the highway in the north of Ranikhet, which provides access to the northern and northwestern portion of the Jim Corbett Park. 

Kanha National Park

KANHA NATIONAL PARK Situated in the Indian state of Madhya Pradesh, the picturesque Kanha National Park was the inspiration behind Rudyard Kipling's unforgettable classic Jungle Book. The romance of the Kanha National Park has not reduced over time-it is still as beautiful. 

If one were to point to the middle of India, chances are he will pick out the forests of the Banjar and the Halon valley, the two forming the western and eastern halves of the Kanha Tiger Reserve, which have long been famous for their wide diversity of wildlife. 

The park was created in 1955 by a special law and, since then, it has dedicated itself in preserving a variety of animal species. Many endangered species have indeed been saved here. Today Kanha is among the few most scenic and beautiful wildlife reserves in Asia. This 'Tiger Country' is the ideal home for both predator and prey.

By far the most striking features of this region are the open grassy meadows, where sighting blackbuck, swamp deer, sambhar and chital is common. And, if one can transcend into time, a barefooted Mowgli would perhaps come padding along the dusty trail, for this is the land of Kipling's Jungle Book. 

There are numerous Tiger reserves in India, that are preserving this ferocious beast, but nowhere can you see them as often, and as regularly as in Kanha National Park.

Located in the Mandla district of Madhya Pradesh, Kanha national park cum Tiger reserve extends over an area of over 1,940-sq-kms. The major feature of this region's interesting topography is the horseshoe shape valley and the whole park area is surrounded by the spurs of the Mekal. The Surpan River meanders through Kanha's central Maidans, grasslands that cover the extensive plateau. Steep rocky escrapments along the edges offer breathtaking views of the valley.

Major Wildlife Attractions Of Kanha :

The main wildlife attractions in the park are tiger, bison, gaur, sambhar, chital, more pictures.... barasingha, barking deer, black deer, black buck, chousingha, nilgai, mouse deer, sloth bear, jackal fox, porcupine, hyena, jungle cat, python, pea fowl, hare, monkey, mongoose, tiger, and leopard.

The birds species in the park include storks, teals, pintails, pond herons, egrets, peacock, pea fowl, jungle fowl, spur fowl, partridges, quails, ring doves, spotted parakeets, green pigeons, rock pigeons, cuckoos, papihas, rollers, bee-eater, hoopoes, drongos, warblers, kingfishers, woodpeckers, finches, orioles, owls, and fly catchers. 

However, if one animal species were to represent Kanha, it would probably be the barasingha, or the swamp deer. The barasinghas at Kanha are unique, being the hard ground variety, which populate the large open tracts of grass amidst the forests of teak and bamboo. Twenty years ago, the barasingha was faced with extinction but some desperate measures including the fencing-off of some animals helped save them and again the air in Kanha bugle with their rutting calls. 

The open meadows during the cold winter months are usually teeming with barasinghas and there is plenty of tiger activity around the fringes. A female with two small cubs would circle around at least two or three times during the day and the swamp deer would go berserk, their husky alarm calls ringing through the jungle. Far from being the cunning, smart aleck, portrayed in Disney's adaptation of the Jungle Book, the real "Sher Khan" is true blue-blooded royalty. 

There is a museum at Kanha depicting attributes and activities of the park and tribal culture. It is closed every Wednesday. 

Seasons :

The winter months (November to early March) are cool and dry, with the day temperature rarely going above a comfortable 32°C, and the night temperature dipping as low as 2°C with occasional frost. By mid-January most deciduous trees begin to shed their leaves. By early February, the simal trees are covered in large scarlet flowers and the sal are soon covered in bright green, new growth. The rutting season of the barasingha - one of the rarest animals on earth - is in December and January. Their haunting, bugling calls echo across the Kanha meadows and spectacular fights between stags can be seen. 

The summer months (March to mid-June) are hot and dry, with temperatures ranging from 42°C in the day to 20°C at night. The grasses on the meadows are pale and parched. 

The Park is closed to visitors once the monsoon breaks in mid to late June. Kanha is transformed with lush new growth. The rivers fill to

bursting point. It is humid and wet with temperatures ranging from 20° to 30°C. Kanha has an annual rainfall of 1600 mm

(~64 inches) or more, 95% of which falls during the monsoon, from late June to September. The Park reopens again on

16th October.

Kashi Vishwanath Temple

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya, Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.

History of the Kashi Vishwanath Temple : Varanasi, which was a pious place of pilgrimage for the hindus, soon became an eyesore and source of jealousy for the Muslims. From 1033 to 1669 AD Kashi came under several destructive attacks. Temples were demolished and Masjids built there instead. But due to the dedication of the Hindu devotees, the JyotirLinag pilgrimage place continued to develop. During the reign of the British and the Marathas, this place really developed well. Even the Jaina and Boudha monks helped to keep the place of the city intact.

The Kashi Vishweshwar temple as we see it now was built by Ahalya Devi Holkar in 1777 AD. In 1785 AD, the then King of Kashi, Mansaram and his son Belvant Singh built many more temples near Varanasi. In 1755 AD, the Avadh pantof pratinidhi (representative) got the old temple of Bindumadhava repaired and renovated it beautifully. The kalabhairava temple was built by Srimant Baji Rao Peshwa in 1852 AD.

King Ranjit Singh had the Kashi Vishwanath temple towers covered in gold. A huge bell hangs in the temple. It was donated by the King of Nepal. Surrounding Saranath, there are many Budhhist stupas, Viharas and Chaitra grihas. In 1931 AD the mahabodhi society had built a very beautiful Buddha temple in Saranath.

The Hindu devotees visit Kashi to make offering. Here they perform many rituals and consider themselves blessed. Along side, several foreign tourists visit this place regularly. Places worth seeing include Ghats, temples, tapobhoomi and the scenic beauty of the surroundings. Kashi Kshetra and Sri Vishweswara JyotirLinga are connected as the holiest shrines in the world. The Ganga water here is considered as the nectar of the earth. Dying in Kashi or performing the final rites is considered as the way to the Heavens. Kashi - Rameshwar(1) yatra is the prime pilgrimage for the Hindus.

RITUALS : The Temple opens daily at 2.30a.m. in Mangala Aarati 3 to 4 a.m. ticket holders are permitted to join. From 4 to 11 a.m. general Darshan is allowed. 11.30 to 12 a.m. mid day Bhog Aarati is done. Again 12 noon to 7 p.m. devotees are free to have darshan. From 7 to 8.30 p.m. evening Sapta Rishi Aarati is done after which darshan is again possible uptill 9 p.m. when Shringar/Bhog Aarati starts. After 9 p.m. Darshan from out side only is possible. Shayana Aarti starts at 10.30p.m.The Temple closes at 11p.m. Most of the Prasad,milk,clothes and other such offerings are given to the poors. Contribution in cash or kind towards development or specific purposes are accepted giving due thought and a receipt thereof is issued and the donation is used for the desired seva. Devotees are requested to record complaint/suggestions,if any,on the complaint/suggestion book at the counter. Matters requiring quick action can be brought to the notice of the Chief Executive Officer directly. 

Kedarnath Temple

Among the twelve JyotirLingas of Bhagwan Shankara, the one at Kedarnath is located in the snow-covered area of the Himalayas. This JyotirLinga can be visited only during six months in a year. From the month of Vaisakha to Ashwin (Ashwiyaja) is the time when pilgrims can make the journey to this. The rest of the year it is too cold and the Himalayas are covered in snow. Therefore, the Kedarnath temple remains closed for pilgrims.

During the month of Karthik, due to snowfall, Sri Kedareshwar idol is brought out of the temple after lighting a ghee lamp, “Nanda Deepa”. Then the temple is closed for the winter. From the month of Karthik to Chaitra Sri Kedareshwar’s abode is shifted to the Urvi Math, which is in the valley. In the month of Vaishakh, when the temple doors are opened the lamp “Nanda Deepa” still keeps burning. People come to see this glorious lamp and the Shiva devotees consider themselves blessed.

Hardwar is considered to be the gateway to heaven, the magic city or Mayapur. Ahead of Haridwar, there are holy places like Rishikesh, Devprayag, Sonprayag and Triyugi Narayan, Gaurikund. To Kedarnath one has to pass through these places. Some part of the journey is motorable and the rest has to be walked upon. This part of the way through the Himalaya is very difficult. But devotees go through all this with dedication and determination. They overcome all the difficulties with perseverance.

To climb the steep path, some use mules, some use Dolis (swing like carriages) and some others use walking sticks. There are arrangements for acquiring these here. There are chowltries and resting places in between for the tired yatris. At Gaurikund, the pilgrims get to have a bath in the hot springs there. After this, they take a Darshan of the head-less Ganesha. It is here in Gaurikund, that Lord Shiva cut off Ganesha’s head with the trident and later replaced with the head of an elephant.

A little farther from Gaurikund, near the snow-clad mountains, on the banks of River Mandakini, the Kedarnath temple of the glorious JyotirLinga of Lord Shankar becomes visible. This is where Lord Shankar had made His abode. The shivalinga here is self-manifest and not installed by anyone. It is said that this is the hind part of Mahisha (he-buffalo).

Purana of Kedarnath:
During the war between the Kauravas and Pandavas, their own kith and kin gor killed. In order to absolve themselves of this sin, the Pandavas went for a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas, left Kashi. They reached the Himalayas via Hardwar. They saw Lord Shankar from a distance. But Lord Shankara hid from them. Then Dharmaraj said: “Oh, Lord, You have hidden yourself from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden Yourself will be known as Guptkashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so Nakul and Sahadev found a he-buffalo. It was unique to look at.

Then! Bhemma went after the buffalo with his mace. The buffalo was clever and Bheema could not catch it. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice-in the earth. Bheema started to pull it by its tail. In this tug-of war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face of the buffalo is known as Pashupatinath in Nepal.

On this hind part of Mahesha, a glorious JyotirLinga appeared. Lord Shankara appeared from this great light. He appeared before the pandavas. By getting a Darshan of Lord Shankar, the pandavas were absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. Near Kedarnath, there are many symbols of the Pandavas Raja Pandu died here, when he tried to make love to Madri. This place is famous as Pandukeshwar. The tribals here perform a dance called “Pandav Nritya”. The mountain top where the Pandavas went to Swarga, is known as “Swargarohini”. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that palce, Dharmaraj installed a Shiva Linga, which is the size of the thumb.

To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Shankara is worshipped here in this manner. Water and Bel leaves are used for worship.

When Nar-nrayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. A few days later, a pleased Shiva granted them some boons. Nar-narayan wished that for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesha himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

By visiting Kedareshwar, sorrows do not come even in dreams. By worshipping Shambara (Kedareshwar) Pandavas were rid of all theor sorrows. Badri-Keshwar’s darshan rids one of the material ties. Whoever gives Dan (alms) at Kedareshwar, just gets assimilated into Shivaroopa.

Around the main Kedarnath temples, there are many holy places. At the back, there is the Samadhi of Shankarachrya. A little further up, there is dangerous cliff called Bhariguptan (Bhairav Udan). One has to pass through dreadful, and life threatening circumstances. But what one gets is not Mrityu (Death) but Moksha (Salvation). On all the eight sides of the temple, there are eight shrines.

In short, it is to say that in order to visit Kedarnath, JyotirLinga, one has to go through a treacherous route. But when people are determined and dedicated, they never get tired. Every one keeps chanting Jay Kedarnath! Jay Kedarnath!!

Srimat Shankaracharya praised Lord Shiva thus:

mahAdripArshve cha taTe ramantaM sampUjyamAnaM satataM munIndraiH |
surAsurairyaxa mahoragADhyaiH kedAramIshaM shivamekamIDe ||

Meaning:
Oh Lord, who resides in the great heights of Himalayas, oh Lord, thou, who art worshipped forever by saints, Hermits, Demons, Gods, Yakshas and Maha Nag (giant snakes), I bow and offer millions of Pranams.

sambandhar, and sundharar have sung one padhikam (1) each on the Lord of Kedharam.

Places of Interest

Bhairav Nath Temple - To the south of the main temple stands the temple of God Bhairav, the deity who guards the Kedarnath Temple in winter, when it is closed due to severe winter conditions.

Samadhi of Adi Shankaracharya - Located behind the Kedarnath Temple is the Samadhi or the final resting place where the saint gave up his life.

Gandhi Sarovar - 1.5 km. A small lake from where Yudhishthir, the eldest of the Pandavas, is said to have departed to heaven.

Vasuki Tal - 6 km. At 4135 mtr. Above sea level, this lake is extraordinary, surrounded by high mountains and offering an excellent view of the Chaukhamba peaks.

Gauri Kund - 15 km. The trekking base to Kedarnath and the road head, this village has a temple dedicated to Gauri and also thermal springs of medicinal value.

Sonprayag - 20 km. The confluence of the Son Ganga and Mandakini rivers, where there is a diversion for Triyuginarayan.

Triyuginarayan - 25 km. the mythological venue where the wedding of Lord Shiva and Parvati was solemnized. It is a short trek of 5 km from Son Prayag. An eternal flame, which is said to have been the witness to the marriage, burns in front of the temple even today.

Gupt Kashi - 49 km. Famous for the temples of Ardhnarishwar and Vishwanathji.

Ukhimath -  60 km. Winter home of Lord Kedarnath temple, and the seat of the Rawal of Kedarnath during winter months.

Agastmuni - 73 km., Has a temple dedicated to the sage Agastya.

Chopta - Situated on the Gopeshwar Ukhimath road about 40 km from Gopeshwar at an altitude of about 2500 mtrs above sea level, Chopta is one of the most picturesque spots in the entire Garhwal region. It provides a breathtaking view of Himalayan ranges surrounding it.

When to go :It is very cold in the winters with the ground being covered with snow. During the winters, the shrine is submerged in snow and hence is closed. The temple opens the first week of May and closes either the last week of October. May-June is the busiest time of the year. Worship of Sri Kedarnath is continued at Okhimath in the winter by the priest from the Kardarnath Temple.

How to Reach :

By Air : The nearest convenient Air port is Delhi. Which is further well connected to Mumbai, Calcutta and rest of India through Air network.

By Road : Kedarnath is connected by road with Badrinath (242 KM), Dehradun (268 KM), Delhi (450 KM), Haridwar (250 KM), Kotdwar (256 KM), and Rishikesh (226 KM).
Route : Rishikesh to Kedarnath vai Rudraprayag :- Rishikesh -> Rudraprayaga -> Agastamuni -> Kund -> Gupta kashi -> Phata -> Soneprayag -> Gauri Kund.
Gouri Kund to Kedarnath is 14 KM. This distance has to be covered by foot, ponies, palkies.

By Rail : The nearest convenient railway station are Dehradun and Haridwar. These are well connected with Delhi, Mumbai, Calcutta and rest of India through Rail network.

Accommodation :Tourist Rest House, GMVN.,Temple Committee Guest House,Private Hotels and Dharamshalas.

Shri Shomnath

Somnath Temple

Shree Somnath is first among the twelve Aadi Jyotirlings of Lord Shiva and is a revered pilgrimage center in India. It has a strategic location on the western coast of India.Somnath Jyotirlinga Temple is situated in Somnath Patan (the south coast of Saurashtra), near Veraval in (Prabhas Kshetra) Kathaiwad district in Gujarat.

History : Somnath is in Prabhas Patan very near to Veraval. The Moon God is said to have been relieved from the curse of his father-in-law Daksha Prajapati by the blessings of Bhagvan Somnath.  In  the Shiva  Purana  and Nandi  Upapurana, Shiva  said, `I  am  always present everywhere  but  specially  in  12  forms  and places as  the  Jyotirlinga’s. Somnath is one of these 12 holy places. This is the first among the twelve holy Shiva Jyotirlings.

The  shore  temple of Somnath is  believed  to  have  been  built  in  4  phases in  gold  by  Lord Soma,  in  silver  by  Ravi,  in wood  by  lord  Krishna  and  in  stone  by  King Bhimadeva. It has withstood the six repeated desecration by the Muslim invaders. The very existence of this temple is symbol of reconstructive spirit and cultural unity of our society. The seventh existing temple is built in the Kailas Mahameru Prasad style. The Iron man of India Sardar Shri Vallabhbhai Patel is the pioneer of the existing temple.

The temple is consisting of Garbhgruh, Sabhamandap and Nrityamandap with a 150 feet high Shikhar. The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and 1 foot in circumference. The Abadhit Samudra Marg, Tirsthambh (Arrow) indicates the unobstructed sea route to the South Pole. The nearest land towards South Pole is about 9936 km. away. This is a wonderful indicator of the ancient Indian wisdom of geography and strategic location of the Jyotirlingas. The temple renovated by Maharani Ahalyabai is adjacent to the main temple complex.

Hari Har Tirthdham is here in Somnath. This is the holy place of Bhagvan Shri Krishna’s Neejdham Prasthan Leela. The place where Bhagvan Shri Krishna was hit by an arrow of a poacher is known as Bhalka Tirtha. After being hit by the arrow, Bhagvan Shri Krishna arrived at the holy confluence of Hiran, Kapila and Saraswati and their Sangam with the ocean. He performed his divine Neejdham Prasthan Leela at the sacred and peaceful banks of river Hiran.

Timing for Darshan at Somnath Temple is from 6.00am to 9.00pm. Timings for Aarti are 7.00 am, 12.00 Noon and 7.00 pm. “Jay Somnath” Sound and Light Show every day at 8.00 pm to 9.00 pm

Legend of Somnath Temple : In Skanda Purana, ther is a story on Prabhasa Khanda, describes the emergence of this Jyotirlinga in Somnath. Legend goes that the moon was married to the 27 daughters of Daksha Prajapati. Amongst all his wives, he  special loves towards Rohini and neglected  others. This negligence of Chandra towards his other wives Prajapati Daksha cursed Chandra, he would lose his beauty and radiance. But because of a moon devoid of radiance and beauty the entire world became lifeless. A disturbed Chandra, came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath, after which he was blessed by Shiva to grow and shine in the bright half. As the moon regained his light here, this town came to be known as Prabhasa. Brahma, one of the trinity, installed the Brahmashila, and payed way for the construction of the temple. On the request of the Chandrama and other gods Bhagwan Shankar owned name as Somchandra (Jyotirlinga) and resided there in Somnath eternally. He became famous by the name Somnath in the three worlds. Since, it was the Prabhas Kshetra where Bhagwan Shri Krishna performed all his Lilas. A small cave in In this temple, in which a lamp(Jyoti) burns continuously.

It is believed that the Somnath temple here was originally built by Somraj, the Moon God himself, out of gold, and then rebuilt by Ravana in silver and then by Krishna in Wood, then by Bhimdev in stone.

 The Skanda Purana describes the Sparsa Linga of Somnath Temple as one bright as the sun, the size of an egg, lodged underground. The Mahabharata also refers to the Prabhasa Kshetra and the legend of the moon worshipping Shiva.

How to reach : Nearest airport to Somnath is Diu, which is 90 km away from Somnath city. This airport is connected to Mumbai only. Taxi fare from Diu to Somnath is about Rs 2000. International travelers have to get connection flights from Mumbai international airport at a distance of 890 km from Somnath. Mumbai is well linked with all major cities in India and many cities in abroad. Veraval in Konkan line is the nearest railhead, which is only just 5 km away. Taxi charges minimum fare of Rs.150/-. Veraval is connected to Mumbai by rail. State transport buses and private luxury coaches connect Somnath to various cities in and around. Luxury buses are available from Diu to Somnath, costing about Rs 300.

Udaipur

Udaipur is a beautiful city, set amidst the Aravalli Ranges of Rajasthan, India. Known for its picturesque lakes, Udaipur also called 'the city of lakes'. The elevated hills and the beautiful lakes make a picture-perfect backdrop to the Udaipur city. Udaipur is regarded as one of the most romantic cities of the World and subsequently, also known as the 'Venice of East'. In context of Rajasthan, Udaipur is the second most-sought after tourist destination of the state, the first being Jaipur. Udaipur had been the capital of Mewar for centuries.

Though termed as the city of lakes, Udaipur has many more attractions that catch the attention of the tourists with their charm. The city boasts of various museums, palaces, gardens, monuments and colourful festivals that allure tourists to visit the city for once. The mighty palaces with their exquisite locations transport you directly into the royal Rajputana era; Lake Palace, for one, has been accredited for being one of the most romantic places all across the globe. The massive forts of Udaipur grab the interest of people with their sheer structure and architecture. The beautiful temples create a sense of aestheticism with their spiritual ecstasy.

The lakes acting as oasis under the scorching sun propels a sense of calm along with reminding you at once of the city of Venice. The festivals, altogether colourful and lively, with their frenzies and huge scope cast a spell worthy enough to keep you too in spirit for days to come whereas the serene gardens, which lend the city its second adoptive name- The Garden City of Rajasthan, are an epitome of how the natural order manages to make its way to flourish even in the desert, uninhibited. Last but not the least, anyone even a little interested in digging in the past too is fed by through artefacts and what not that still survives in the heart of the city through museums.

Undoubtedly, Udaipur is undoubtedly a dream destination for a romantic holiday. Every year, thousands of tourists come from all over the globe to visit this romantic city. Udaipur is easily accessible from all the major cities of India including Delhi, Mumbai and Jaipur. So, if you are tired of your hectic schedules and daily routine, then plan a trip to the city of lakes to lighten up your worries and tensions. A tour to the romantic city of Udaipur would certainly become an unforgettable part of your memories and you will cherish these memories throughout your life.

Kota

City Fort Palace

The history of the city dates back to the 12th century A.D. when the Hada Chieftain, Rao Deva, conquered the territory and founded Bundi and Hadoti. Later, in the early 17th century AD during the reign of the Mughal Emperor Jahangir, the ruler of Bundi -Rao Ratan Singh, gave the smaller principality of Kota to his son, Madho Singh. Since then Kota became a hallmark of the Rajput gallantry and culture.

The south eastern region of Rajasthan known as Hadoti comprises of Bundi, Baran, Jhalawar and Kota is a treasure of history dating back to several centuries. Prehistoriccaves,paintings,formidable forts and the mighty chambal river hurtling from the Vindhyas are dotted in the region. When Jait Singh of Bundi defeated the Bhil Chieftain Koteya in a battle, he raised the first battlement or the 'Garh'(fort) over his severead head. The Independant state of kota became a reality in 1631 when Rao Madho Singh, the second son of Rao Ratan of Bundi was made the ruler, by the Mughal Emperor Shah Jahan. Soon Kota outgrew its parent state to become bigger in area, richer in revenue and more powerful. Maharao Bhim Singh played a pivotal role in Kota's history, having held a 'Mansab' of five thousand and being the first in his dynasty to have the title of Maharao. Kota is situated on the banks of chambal river and is fastly emerging as an important industrial centre. It boasts of Asia's largest fertilizer plant, precision instrument unit and atomic power station nearby. Surprisingly unexplored, the Kota region of Rajasthan has some splendid treasures for the tourist to take home memories of. Its impregnable fortresses, sprawling palaces, exquisitely wrought palaces and lovely waterways act as a magnificient foil to its exotic wildlife and delicate fresco Paintings. .

Situtated on the banks of the Chambal River,at an important juncture of the trade route between Delhi and Gujrat, Kota is Rjasthan's Fifth Largest City. This Bustling,sprawling city is also called the industrial capital of the state. The tentacles of the modern world have the city in its grip with the Chambal Valley Project giving it a major position on the state's industrial map. Chemicals,fertilizers, synthetic fibres, tyrecord and sophisticated instruments, industry's mainstay, have helped in pushing this ancient city into the forefront of modernisation. Yet memories of its ancient links linger strongly. Present Day Kota owes its foundations to a Kotya Bhil warrior who 800 years ago built a small fortification at akelgarh and put up a protective mud-wall around it all the way to Retwali. In 1580, Rao Madho Singh strenghtened both the fortification and the wall. In time to come, Kota acquired the Hallmark of rajput power as well as culture.

Tourist places to visit in Kota:

City Fort Palace: Located on the eastern banks of the Chambal River, the 17th century City Fort and Palace is the prime tourist attraction of Kota. One of the largest fort complexes in Rajasthan, it houses the rugged bastion, ramparts, with delicate domes and balustrades. The Hathi Pol (Elephant Gate) built in the 17th century AD is the beautiful entrance to the fort.

Rao Madho Singh Museum: One of the finest museums in Rajasthan, it exhibits a good collection of artifacts including miniature paintings, magnificent sculptures, and ancient murals and arms.

Jagmandir Palace: Built by one of the queens of Kota in 1740, the Jagmandir Palace was once the pleasure palace of kings in the middle of the beautiful Kishor Sagar Lake. Its reflection in crystal waters of the lake offers a breathtaking view to visitors.

Haveli of Deaji: One of the beautiful mansions in Rajasthan, the Haveli of Deaji in Kota is famous for its amazing frescoes and paintings.

Chambal Gardens: It's an enchanting picnic spot with a crocodile's pond.

Other not to be missed tourist attractions in Kota include the Brij Vilas Palace Museum, Kota Barrage and Rana Pratap Sagar Dam.

How To Reach

Air : There is a small aerodrome, which is not operational. Nearest main airport is Jaipur (240 km). 

Rail: Kota is well connected by Train with all major cities in the state & outside the state.

Road : Kota is located on the N.H. No. 12 (Jaipur - Jabalpur) & well connected with all major ciites.

LOCAL TRANSPORT : Un-metered taxis, auto rickshaws, tongas, cycle rickshaws are available for moving around. 

Jaipur

Jaipur, the largest city of Rajasthan is an epitome of magnificence and vibrancy. This city was established in 1727 by Jai Singh II, and is India's first planned city. Jaipur was the capital of former Kachwaha rulers and it so presents itself as a versatile tourist destination. This royal place is rich in heritage, culture and architecture. With splendid fortresses, majestic palaces, tranquil temples and beautiful havelis; Jaipur turns out to be an ideal tourist destination. It is not just the royal buildings and palaces that this city offers. Other than these captivating attractions, Jaipur displays exquisite handicrafts and spectacular jewellery. These intricate works of art add life and colour to this Pink City's uniqueness. Also, the serenity of lush gardens and floral array acts as the cherry on the cake of fabulous landscapes. All this make a picturesque view that tends to enthral any visitor.

The best time to visit this place is between October and March. Since the weather is pleasant during these months, that allows one to explore more of this place without getting scorched in the seething heat. This city of Rajputs is well known for its fairs and fests that are held on a grand level. The festivals include kite festival, camel festival, teej, gangaur, elephant festival, to name a few. The city witnesses maximum tourists during these days. To add on to its liveliness, this place has brilliant bazaars filled with bright turbans and ethnic attire, hand-dyed and embroidered textiles, pretty jewellery and delicious food. All these things can draw anyone towards them. Dressed in pink, this royal city of Rajasthan, Jaipur is the apt blend of heritage, palaces, culture and art and the flamboyance of this place can be experienced only by visiting it.

History of jaipur:

Forts, palaces, architectural marvels and tales of valour, all in their own way, bear testimony to the glory that Jaipur is and was just after it was conceived by Sawai Jai Singh in 1727. Located 262 kilometers from Delhi, jaipur was the first planned city in northern India. Jaipur's history dates back to the 12th century when the Kachchwaha clan o Rajputs arrived at the old fort palace of Amber in the Aravalli Hills. The Kachchwaha belonged to the Kshatriya, or the warrior caste of Hindus, but they traced their origins back to the sun, via Kusa who the twin son of the god Rama.

The people the Kachchwahas ousted were the Susawat Minas, who became the hereditary loyal guards of what became one of the largest and most valuable treasuries in India. From this base, the Kachchwaha Rajputs, with their brilliant soldiering, and a knack for lucrative alliances (even if that meant swallowingg Rajput pride), amassed a fortune. It was the special relationship the Amber rulers developed with the Mughals that brought them real power, influence and wealth.

 Arriving from Jaipur through the narrow pass in the hills, you are presented with a view of the honey coloured Amber fort-palace that conforms to every expectation of how a romantic Rajupt forts should appear. It rambles over a rugged hill, reflected in Maota Lake below. The odd elephant plods up the ramparts road. In Amber village, which clusters around the hill, gem-cutters smoothen and cut stones, the faithful go to mosques and temples, and children run around the royal chhatris (mausoleums) and decaying houses. A circle of protective hills surrounds all this, and snaking up these hills are crenulated walls punctuated by look-our posts. On the highest ridge and overlooking the valley is Jaigarh Fort, a spectacular display of defence. Inside Amber Fort, the contrast is sharp, the grand painted gateway, the hall o public audience that made even the Mughal emperor jealous, pools and cascades to cool the air in summer heat, and the hall o mirrors inlaid with tiny pieces of glass so that a single flame creates a room o a thousand bejeweled stars.

 The power to create such a strong fort enclosing such beauty was built up over several generations. Raja Bihar Mal made the first move. Recognizing Mughal power, he paid homage to the emperor Humayun and led a 5,000-strong army for him. Then he made sure he was the first Rajput presented at Akbar's court. His big chance came when Akbar made his first annual pilgrimage to Ajemr, the burial place of a Muslim saint, which lay in Kachchwaha territory. On a visit to Akbar's tent, Bihar Mal gave his daughter to be the emperor's wife and his adopted grandson, Man Sing, into royal service. The daughter finally gave Akbar his first son, who became emperor Jahangir. The next ruler, Bhawan Das, cemented the alliance and gave a daughter to be Jahangir's wife. Then came the two rulers who built Amber. Man Singh, a leading general under both Akbar and Jahanir, and Jai Sing I, a military and diplomatic genius who brought the house of Amber to its apogee at the Muhal court, On the throne aged 11, Jai Singh I was soon commanding a Mughal force for Jahangir, then fought all over the Mughal empire for Shah Jahan and finally backed the right side in the war for succession and became emperor Aurangezeb's most prized Rajput commander. All this time, the Kachchwaha coffers were filling with prizes, rewards and booty. Three rulers later, Jai Singh II, another child prodigy, came to the throne. The young lad quickly impressed the 71-year-old Aurangzeb who awarded him the title 'Sawai', meaning one-and-a-quarter. Even today, the flag flying above the City Palace in Jaipur has an extra, quarter sized one  next to it. Jai Singh II, having proved his soldiering ability further enriched his coffers and fulfilled his other passions - the arts and sciences. The impressive giant stone instruments which he devised for the open-air observatories at Jaipur, Delhi, Ujjain and Varanasi stand testimony to his scientific prowess. After ascending the throne, he shifted the capital from Amer. He studied the architecture of several European cities and drew up plans for constructing a larger and well-planned city. He consulted his best mathematicians, astronomers and the Silpa Sastra Sastra, a traditional Hindu architectural treatise before making the the blueprint for the new city.

After building close bonds with the Mughas and sure that there could be no danger to his throne, Sawai Jai Singh, envisioned his dream project, the building of Jaipur. the foundation stone was laid by him in 1727 and an eminent architect, Vidyadhar Bhattacharaya, was asked to desing the 'Pink City. ' It was a two-in-one compliment as 'Jai' means victory and was also the ruler's first name. That it was later chosen as the capital of Rajasthan formed from the amalgamation of various kingdoms, was a tribute to both Jai Singh and Bhattaccharya.

 The city was planned in a grid system of seven blocks of buildings with wide straight avenues lined with trees, with the place set on the north side.Surrounding it are high walls pieced with ten gates. The site of the shops were chosen after careful planning and they are arranged in nine rectangular city sectors (chokris). Jaipur was the first sizable city in north India to be built from scratch, though the famous pink colour symbolizing welcome', came later when Ram Singh II received the Prince of Wales in 1876. The colour was chosen after several experiments to cut down the intense glare from the reflection of the blazing rays of the sun. To this day, the buildings are uniformly rose pink. After Jai Singh died in 1773, a battle for succession followed and the Marathas and jats who were making advances in various parts of the country also decided to try their luck and Jaipur lost large chunks of territory with the ruler playing second fiddle the the fast growing East India Company. In 1818, several maharajas of the north-west princely states and Maharaja Jagat Singh of Jaipur, signed a treaty with the British under which they could continue to have control of their states, but would be collectively supervised by the British under a new name, Rajputana. After Independence, Jaipur, Jodhpur, Jaisalmer, Bikaner and other Rajpur states merged to form the state of Rajasthan with Jaipur as the capital. And even after 273 years after it was founded, jaipur has retained its unique flavour and old world charm. It is a bustling trading centre with colorfully set bazars, people sporting blood-red turbans, puppet sellers, and festivals and fairs.

Tourist Attraction of Jaipur :

1. City Palace:

Upon visiting the magnificant City Palace, it's easy to see that the royal family of Jaipur was one of the richest in India. The huge complex of courtyards, gardens, and buildings blend both Rajasthani and Mughal architecture. The Peacock Gate is exquisite, and contains an alluring display of detailed workmanship featuring bright peacocks. Today, the royal family lives in the graceful Chandra Mahal (Moon Palace) bordering the courtyard. Also inside the City Palace complex is a museum, art gallery, and interesting displays of royal costumes and old Indian weapons.

Location: Chokri Shahad, Old City, Jaipur.

Entry Cost: 300 rupees for foreigners (includes camera fee and entry to Jaigarh Fort). 75 rupees for Indians, plus 75 rupees for a still camera.

Opening Hours: 9.30 a.m. to 5 p.m. daily.

2. "Hawa Mahal" Palace of the Winds:

The intricate and fascinating facade of the Palace of the Winds is probably Jaipur's most recognized building. Constructed in 1799, it has five floors that contain rows of small windows and screens. Wind used to flow through the openings, giving the palace its name. However, the wind has now gone from the Wind Palace. Legend has it that the palace, which overlooks the main street of Jaipur's lively Old City, was built so that the women of the royal household could watch the streets below without being observed. A panoramic view can be had from the top of the building. Take a peek behind the facade of the Hawa Mahal.

Location: Next to the City Palace. Enter from the rear of the building.

Entry Cost: 50 rupees for foreigners. 10 rupees for Indians.

Opening Hours: 9 a.m. to 4.30 p.m. daily.

3. Galta Monkey Temple

Getting to this rather ruinous but holy Hindi temple, nestled in peaceful surroundings between two granite cliffs, is quite an adventure but it's completely worth the effort. The temple is part of a larger temple complex, which also has three sacred pools of water. One of the pools has been taken over by thousands of monkeys that congregate there to swim and bathe. They're generally friendly and love to be fed.

Location: At the far eastern side of the city, outside Gulta Pol, near Agra Road, Jaipur. To get there, take a rickshaw, walk up the hill to the white Sun Temple, then follow the steps downhill into the gorge.

Entry Cost: Free

Opening Hours: Visit late afternoon, near sunset, when the monkeys flock to the temple.

4. Amber Fort and Palace

Around half an hour's drive from the city center, like something out of a fairy tale, Amber Fort is set on a hill top overlooking the Maota Lake. It was the original home of Rajput royalty until Jaipur city was constructed, and contains a number of breathtaking palaces, halls, gardens, and temples. Inside, the elaborate mirror work adds to the grandeur. The fort entrance is reached by walking up the hill, going in a jeep, or taking a lurching elephant ride.

Location: North of Jaipur. Frequent buses depart from the Palace of the Winds to Amber Fort. Taxis are also available.

Entry Cost: 50 rupees for foreigners. Elephant rides are 550 rupees ($13).

Opening Hours: 9 a.m. to 4.30 p.m. daily.

Sound & Light Show: Takes place every evening.

5. Nahargarh Fort

Nahargarh Fort, also known as Tiger Fort, is perched high on the rugged Aravali Hills overlooking Jaipur city. The fort was built 1734 to help defend the city. It found fame in 2006, after many scenes from the movie Rang De Basanti were filmed there. Nahargarh Fort offers spectacular views, which are best seen at sunset. It also makes a great place for a picnic as there's a cafe on the premises, which serves beer and snacks until 10 p.m. The fort looks particularly attractive at night when it's lit up.

Location: North west of Jaipur city center. Get there by local bus, taxi, or a steep half hour trek directly up the hill.

Entry Cost: Foreigners 30 rupees.

Opening Hours: Sunrise to sunset, daily. Palace open from 10 a.m. to 5.30 p.m. daily.

6. Jaigarh Fort

Jaigarh Fort

The massive Jaigarh Fort was built in 1726 and holds great appeal for military lovers. Flanked by towering gateways and watchtowers, it contains the world's largest cannon on wheels. The cannon has never been fired though, and neither has the fort been captured. As a result the fort has remained intact over its long life, and is very well preserved. Infact, it's one of the best-preserved military structures of medieval India. Jaigarh doesn't have the delicate interiors of Amber Fort, and therefore appears as a real fortress. Climb the Diwa Burj watchtower to get an excellent view over the plains.

Location: North of Jaipur, within walking distance of Amber Fort.

Entry Cost: 50 rupees ($1).

Opening Hours: 9 am to 4.30 p.m. daily.

7. Markets and Shopping

Jaipur is an excellent place to shop and you'll find an enticing variety of goods available there. Some of the most popular items are precious gemstones, silver jewelry, bangles, clothes, blue pottery, and textiles. Don't miss these top 5 places to go shopping in Jaipur.

Location: The main shopping area is M I Road.

Opening Hours: Many shops are closed on Sundays.

8. Jantar Mantar Observatory

Jantar Mantar Observatory

Jantar Mantar, built by King Jai Singh II between 1727 and 1734, literally means "calculation instrument". More than just a curious collection of sculptures, each structure at the intriguing Jantar Mantar observatory has a specialized astronomical function. There are 14 structures in total, which measure time, predict eclipses, and track stars. The most impressive one is the huge Samrat Yantra sundial. At a height of 90 feet (27 meters), it has a shadow that moves roughly the width of a person's hand every minute. It's a profound display of how quickly time does in fact go!

Location: Next to the City Palace, Jaipur.

Entry Cost: 10 rupees (20 cents) plus 50 rupees ($1) for a camera.

Opening Hours: 9 a.m. to 4.30 p.m. daily.

9. Government Central (Albert Hall) Museum

Albert Hall Museum

This old and famous museum was modeled on the Victoria and Albert Museum in London. Its collection includes portraits of local kings, costumes, woodcarvings, paintings, and arts and crafts. Unfortunately photography isn't allowed.

Location: Ram Nivas Bagh, south of the Old City, Jaipur.

Entry Cost: 30 rupees (60 cents) for foreigners.

Opening Hours: 10 a.m. to 4.30 p.m. daily.

10. Dera Amer Elephant Safari

Dera Amer Elephant Safari

Jaipur is well known for its elephant rides, and this elephant safari is a thrilling way to explore the countryside around the city. Situated on a private estate in the green foothills behind Amber Fort, it enables visitors to get right away from the hustle and bustle. The safari ventures though villages, agricultural fields, hills, and ancient monuments. Many people take a safari before or after visiting Amber Fort, but night safaris are popular as well. If you wish, it's even possible to stay at the camp.

Location: 20 minutes from Amber Fort, Jaipur.

Cost: Around $130 per person for a morning safari, buffet lunch, beer and soft drinks. Inquire with the company for exact pricing.

Opening Hours: Safaris run from morning to night.

Jaipur Culture:

Located in the eastern Rajasthan, this city of Jaipur is popular of the amazing forts and stupendous palaces. This royal town has magnificent architecture and is the first planned city of India. The buildings here are made with pink-painted sandstone which brings it the name of Pink City. With fantastic attractions all around the city, it invites tourists from all over the world. Jaipur's rich cultural heritage is displayed in the traditions, customs, lifestyle, art and architecture of this place. In fact the best understanding of Jaipur's culture can be attained through its art, music and architecture. The splendid monuments of Jaipur deserve a visit. Those huge fortresses of Mughal and Rajput reigns, the Hawa Mahal, Amber Fort, Jal Mahal aptly describe the culture of the city. Jantar Mantar of Jaipur, the largest of all five similar monuments is an observatory basically, which is indeed an architectural spectacle.

The people of this lively town are friendly and warm. Their colourful outfits and unique jewellery are the part of their culture displayed in a flamboyant way. They love to dance to the tunes of Rajasthani folk songs. Famous dances of Jaipur include Ghoomar, Chari where the dancers got to dance on a pot with a lit diya on their head. Traditional instruments like Sarangi, Ektara, and Jhalar are also played while singing folk songs. Food or the local delicacies of Jaipur also reveal the culture of the city. Jaipur's utterly delicious mangodi, papad, khichdi, buttermilk, sohan halwa have no match. Also famous for its handicrafts, Jaipur has markets flooded with handicraft items. Carved silver jewellery, kundan as well as meenakari jewellery, ivory carved sculptures, wood work and leather goods, are all so finely made that they would undoubtedly catch your eye. Known for blue pottery, miniature paintings and traditional clothes with work of bandhni, zari and zardosi, are certainly the best examples that depict rich culture of Jaipur.

Art And Crafts:

The Mughal and Rajput rulers used to invite skilled artists and craftsmen from India and abroad to display and share their abilities with the people of Jaipur. Many of them settled here leading to development of Jaipur as the haven of rich art and culture. Some of the artful talents of artisans include: Bandhani; Block printing; Stone carving and Sculpture; Tarkashi; Zari, Gota, Kinari and Zardozi; Silver Jewellery; Gems, Kundan, Meenakari and Jewellery; Miniature paintings; Blue Pottery; Ivory carving; Shellac work; Leather ware, etc.

Performing Arts:

This land of Jaipur has its own performing arts. The Jaipur Gharana for Kathak is widely popular and apparently an example of rich cultural heritage of Jaipur as far as performing arts is concerned. Tamasha is another such example.

Cuisine:

The pink city Jaipur presents to you scrumptious cuisines that are known throughout India; dishes like Dal Bati Churma, Missi Roti, and sweets like Ghevar, Feeni, Gajak, Chauguni ke laddu, Moong Thal, to name a few. Rajasthani cuisine is full of nutrition since it's made in ghee and butter; and is generally vegetarian.

Fairs And Festivals:

This city witnesses various fairs and festivals at different time of the year. Some of the festivals are Gangaur festival, Jaipur Literature festival, Kite festival, Teej festival, Shitla Mata Fair, Chaksu Fair, Elephant Fair, Chhat ka Mela in Amber during Navratri. The colourful city becomes even more lively and lovely.

People and Languages:

The people of Jaipur are friendly and warm. The colourful outfits and ethnic jewellery they sport are the part of our culture exhibited in a beautiful way. They love to perform folk dances to the tunes of Rajasthani folk songs. The main language of Jaipur is Rajasthani. However, Marwari, Hindi and English are also spoken in the city.

How To Reach :

People from all parts of the world come to observe the beauty and to know about cultural legacy of Jaipur. Being the major city of the country, Jaipur is well connected to almost every corner of India via different means of public transport including air, rail and road. Every day the public transport is used by over millions of travellers travelling to and around Jaipur with various purposes and destinations. Jaipur International Airport is located about 7-10 km from the main city and can easily be reached with ease by taxi or bus. The Indian Railways on the other hand provides the best service to the passengers and as for the bus service, the roads and the highways are very well constructed and smooth with less chances of getting any dump in between the way. Read to know more about how to reach Jaipur.

By Air:

The Jaipur Airport is situated at Sanganer, 7 km (domestic terminal) and 10 km (international terminal) from the main city. It connects the city to all the major parts of India as well as some of the major overseas countries. It has the facility of daily domestic flights to Delhi, Jodhpur, Udaipur, Aurangabad, Hyderabad, Goa, Kolkata, Chennai, Ahmedabad, Mumbai, Bangalore, Indore and Pune. Also, it has the facility of international flights through which it connects directly to Sharjah, Muscat and Dubai. Flights to Singapore and Bangkok are also available via Delhi. Furthermore, it offers the chartered service to London and Dublin. Once you get down at the airport, hire a taxi or take a bus to reach the main city.

By Train:

Jaipur is well connected to almost every part of India through the means of Indian Railways. There are several trains which connect this city to Delhi, Mumbai, Ahmedabad, Agra, Kota, Alwar, Jodhpur, Alwar, Ajmer, Kota, Chittorgarh, Bikaner, Udaipur, Barmer, Jammu, Bikaner, Jaisalmer, Kolkata, Ludhiana, Pathankot, Haridwar, Indore, Gwalior, Bhopal, Jabalpur, Roorkee, and Kanpur. In addition to this, long-distance trains arrives from several other cities including Patna, Ranchi, Lucknow, Allahabad, Vadodara, Banaras, Surat, Bilaspur, Nagpur, Raipur, Puri, Bhubaneswar, Bangalore, Chennai, Hyderabad, Mysore, Mangalore, Goa, Kochi, and Kozhikode. There are three main railway junctions including Jaipur, the main station; Gandhinagar and Durgapara. Every train stops at Jaipur junction and a few of the trains stop at Gandhinagar and Durgapara. After getting down at the railway station, take an auto-rickshaw, bus or hire a taxi to reach the destination within the city. There is a special, luxurious and renowned train called as Palace on Wheels which departs from Delhi and connects all the well known destinations of Rajasthan including Jaipur, Jhalawar, Jodhpur, Alwar, Udaipur, etc.

By Road:

Jaipur, the pink city is linked with the all the major cities of India through the network of National Highways 8, 11 and 12 to name a few. There's also a very good bus service between Jaipur and Delhi provided by Rajasthan State Road Transport Corporation (RSRTC) with the buses at about every half an hour to and from both sides. There are non-AC and AC Volvo buses in which the fare of the AC bus is more. From Jaipur you can board the bus from Narayan Singh Circle or the main Sindhi Camp bus stand whereas in Delhi you can take the bus from Bikaner House on Pandara Road which is next to India Gate. Also, there are some private buses which are available from Dhaula Kuan in Delhi. There are some express buses which connect various cities and towns of Rajasthan such as Bundi, Kota, etc. to Jaipur. This city is also connected to Mumbai via Ajmer, Ahmedabad, Udaipur and Vadodara and is also well linked to Agra via bus. 


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